Sunday, December 17, 2017

Utterance must needs possess

 "O My Name!
Utterance must needs possess penetrating power. For if bereft of this quality it would fail to exert  influence. And this penetrating influence dependeth on the spirit being pure and the heart stainless. Likewise it needeth moderation, without which the hearer would be unable to bear it, rather he would manifest opposition from the very outset. And moderation will be obtained by blending utterance with the tokens of divine wisdom which are recorded in the sacred Books and Tablets.

Thus when the essence of one’s utterance is endowed with these two requisites it will prove highly effective and will be the prime factor in transforming the souls of men. This is the station of supreme victory and celestial dominion. Whoso attaineth thereto is invested with the power to teach the Cause of God and to prevail over the hearts and minds of men.
O My Name! The Day-Star of utterance, shining resplendent from the dayspring of divine Revelation, hath so illumined the Scrolls and Tablets that the kingdom of utterance and the exalted dominion of understanding vibrate with joy and ecstasy and shine forth with the splendour of His light, yet the generality of mankind comprehend not."

Tablets of Bahá’u’lláh. P 200

If it be Our pleasure We shall ...

Say: If it be Our pleasure We shall render the Cause victorious through the power of a single word from Our presence. He is in truth the Omnipotent, the All-Compelling. Should it be God's intention, there would appear out of the forests of celestial might the lion of indomitable strength whose roaring is like unto the peals of thunder reverberating in the mountains. However, since Our loving providence surpasseth all things, We have ordained that complete victory should be achieved through speech and utterance, that Our servants throughout the earth may thereby become the recipients of divine good. This is but a token of God's bounty vouchsafed unto them.
Verily thy Lord is the All-Sufficing, the Most Exalted."


Tablets of Bahá’u’lláh Revealed

Sunday, December 10, 2017

Human utterance

Should anyone perceive the sweetness of the following passage in the Tablet revealed in honour of Nabíl of Qá’in,  he would readily comprehend the significance of assistance:

Human utterance is an essence which aspireth to exert its influence and needeth moderation. As to its influence, this is conditional upon refinement, which in turn is dependent upon hearts which are detached and pure. As to its moderation, this hath to be combined with tact and wisdom as prescribed in the Holy Scriptures and Tablets.

Tablets of Bahá’u’lláh

The Kingdom of God is founded upon ...

 "O ye beloved of the Lord! The Kingdom of God is founded upon equity and justice, and also upon mercy, compassion, and kindness to every living soul. Strive ye then with all your heart to treat compassionately all humankind—
Briefly, it is not only their fellow human beings that the beloved of God must treat with mercy and compassion, rather must they show forth the utmost loving-kindness to every living creature.

For in all physical respects, and where the animal spirit is concerned, the selfsame feelings are shared by animal and man. Man hath not grasped this truth, however, and he believeth that physical sensations are confined to human beings, wherefore is he unjust to the animals, and cruel."

Selections From the Writings of ‘Abdu’l-Bahá

Sunday, December 3, 2017

The incursion of disease into the human body

This question, the incursion of disease into the human, body requireth the most careful investigation. The Báb hath said that the people of Bahá must develop the  science of medicine to such a high degree that they will heal illnesses by means of foods. The basic reason for this is that if, in some component substance of the human body, an imbalance should occur, altering its correct, relative proportion to the whole, this fact will inevitably result in the onset of disease. If, for example, the starch component should be unduly augmented, or the sugar component decreased, an illness will take control.

It is the function of a skilled physician to determine which constituent of his patient’s body hath suffered diminution, which hath been augmented. Once he hath discovered this, he must prescribe a food containing the diminished element in considerable amounts, to re-establish the body’s essential equilibrium. The patient, once his constitution is again in balance, will be rid of his disease.

Selections From the Writings of ‘Abdu’l-Bahá

There are two ways of healing sickness

"There are two ways of healing sickness, material means and spiritual means. The first is by the treatment of physicians; the second consisteth in prayers offered by the spiritual ones to God and in turning to Him. Both means should be used and practised.
Illnesses which occur by reason of physical causes should be treated by doctors with medical remedies; those  which are due to spiritual causes disappear through spiritual means. Thus an illness caused by affliction, fear, nervous impressions, will be healed more effectively by spiritual rather than by physical treatment. Hence, both kinds of treatment should be followed; they are not contradictory. Therefore thou shouldst also accept physical remedies inasmuch as these too have come from the mercy and favour of God, Who hath revealed and made manifest medical science so that His servants may profit from this kind of treatment also. Thou shouldst give equal attention to spiritual treatments, for they produce marvellous effects."

Selections From the Writings of ‘Abdu’l-Bahá

Sunday, November 26, 2017

So firm and mighty is this Covenant ...

“So firm and mighty is this Covenant,” He Who is its appointed Center has affirmed, “that from the beginning of time until the present day no religious Dispensation hath produced its like.” “It is indubitably clear,” He, furthermore, has stated, “that the pivot of the oneness of mankind is nothing else but the power of the Covenant.” “Know thou,” He has written, “that the ‘Sure Handle’ mentioned from the foundation of the world in the Books, the Tablets and the Scriptures of old is naught else but the Covenant and the Testament.” And again: “The lamp of the Covenant is the light of the world, and the words traced by the Pen of the Most High a limitless ocean.” “The Lord, the All-Glorified,” He has moreover declared, “hath, beneath the shade of the Tree of Anísá (Tree of Life), made a new Covenant and established a great Testament…

Hath such a Covenant been established in any previous Dispensation, age, period or century? Hath such a Testament, set down by the Pen of the Most High, ever been witnessed? No, by God!” And finally: “The power of the Covenant is as the heat of the sun which quickeneth and promoteth the development of all created things on earth. The light of the Covenant, in like manner, is the educator of the minds, the spirits, the hearts and souls of men.” To this same Covenant He has in His writings referred as the “Conclusive Testimony,” the “Universal Balance,” the “Magnet of God’s grace,” the “Upraised Standard,” the “Irrefutable Testament,” “the all-mighty Covenant, the like of which the sacred Dispensations of the past have never witnessed” and “one of the distinctive features of this most mighty cycle.”

Shoghi Effendi, God Passes By P.239

The power of the Covenant

Should they place in the arena the crown of the government of the whole world, and invite each one of us to accept it, undoubtedly we shall not condescend, and shall refuse to accept it.
  To attain to this supreme station is, however, dependent on the realization of certain conditions: 
The first condition is firmness in the Covenant of God. For the power of the Covenant will protect the Cause of Bahá’u’lláh from the doubts of the people of error. It is the fortified fortress of the Cause of God and the firm pillar of the religion of God. Today no power can conserve the oneness of the Bahá’í world save the Covenant of God; otherwise differences like unto a most great tempest will encompass the Bahá’í world. It is evident that the axis of the oneness of the world of humanity is the power of the Covenant and nothing else.
Had the Covenant not come to pass, had it not been revealed from the Supreme Pen and had not the Book of the Covenant, like unto the ray of the Sun of Reality, illuminated the world, the forces of the Cause of God would have been utterly scattered and certain souls who were the prisoners of their own passions and lusts would have taken into their hands an axe, cutting the root of this Blessed Tree. Every person would have pushed forward his own desire and every individual aired his own opinion! ..


`Abdu'l-Bahá, Tablets of the Divine Plan