Community and Collective Action 2

 The fruit of the process of community building is a unit of civilization that is characterized by the principles and teachings of Bahá’u’lláh. The House of Justice has explained the long-term nature of these efforts:
 The work advancing in every corner of the globe today represents the latest stage of the ongoing Bahá’í endeavour to create the nucleus of the glorious civilization enshrined in His teachings, the building of which is an enterprise of infinite complexity and scale, one that will demand centuries of exertion by humanity to bring to fruition. There are no shortcuts, no formulas. Only as effort is made to draw on insights from His Revelation, to tap into the accumulating knowledge of the human race, to apply His teachings intelligently to the life of humanity, and to consult on the questions that arise will the necessary learning occur and capacity be developed.
We are, of course, too early in these efforts to know exactly what the entire process looks like, what stages we will have to pass through, what obstacles we might face along the way, and what capacities will need to be developed at each stage of development by the members of the community, individually and collectively. These are questions we must ask ourselves in the years and decades to come, and answers to these questions will become clear to us as we engage in a systematic process of learning.

Community and Collective Action

Community and Collective Action 1

 Over the past decade, Bahá’í community-building efforts have unfolded in smaller geographic areas like neighborhoods and villages. This process has been very similar to the organic processes that take place in nature. Indeed, creating something new in social reality is, like the growth of a tree, an organic process that begins by planting a seed in fertile soil.
 The process begins with a group of people inspired by a hopeful vision of change who take action together within the context of a neighborhood or village. The initial steps they take are not random or haphazard but rather unfold within a framework defined by the growing experience of the worldwide Bahá’í community. The various elements that cohere to advance this process include classes for the spiritual education of children; groups of junior youth who, together with an older youth, support one another, study together, and carry out acts of service; the opening of homes and community centers for collective prayer and discussions about the progress of a neighborhood or village; regular visits by neighbors to meet with one another and strengthen bonds of friendship; educational programs for youth and adults in which they reflect on the spiritual dimension of life and prepare themselves for a life of service; and in some places, initiatives that seek to enhance the social and material well-being of a population. Whatever the form and arrangement of activities, however, the process of community building is a process of transformation in which a population takes ownership of its own spiritual and social development.

Community and Collective Action

They who are possessed of riches

Photo from
 Bahai Teaching .org

 
They who are possessed of riches, however, must have the utmost regard for the poor, for great is the honor destined by God for those poor who are steadfast in patience. By My life! There is no honor, except what God may please to bestow, that can compare to this honor. Great is the blessedness awaiting the poor that endure patiently and conceal their sufferings, and well is it with the rich who bestow their riches on the needy and prefer them before themselves.
Please God, the poor may exert themselves and strive to earn the means of livelihood. This is a duty which, in this most great Revelation, hath been prescribed unto every one, and is accounted in the sight of God as a goodly deed. Whoso observeth this duty, the help of the invisible One shall most certainly aid him. He can enrich, through His grace, whomsoever He pleaseth. He, verily, hath power over all things….

Gleanings From the Writings of Bahá’u’lláh

If they arise to teach My Cause,

 The voice of the Divine Herald, proceeding out of the throne of God, declareth: 

O ye My loved ones! Suffer not the hem of My sacred vesture to be smirched and mired with the things of this world, and follow not the promptings of your evil and corrupt desires. The Day Star of Divine Revelation, that shineth in the plenitude of its glory in the heaven of this Prison, beareth Me witness. They whose hearts are turned towards Him Who is the Object of the adoration of the entire creation must needs, in this  Day, pass beyond and be sanctified from all created things, visible and invisible.
If they arise to teach My Cause, they must let the breath of Him Who is the Unconstrained, stir them and must spread it abroad on the earth with high resolve, with minds that are wholly centered in Him, and with hearts that are completely detached from and independent of all things, and with souls that are sanctified from the world and its vanities. It behoveth them to choose as the best provision for their journey reliance upon God, and to clothe themselves with the love of their Lord, the Most Exalted, the All-Glorious. If they do so, their words shall influence their hearers.

Gleanings From the Writings of Bahá’u’lláh

There can be no doubt

 There can be no doubt whatever that, in consequence of the efforts which every man may consciously exert and as a result of the exertion of his own spiritual faculties, this mirror can be so cleansed from the dross of earthly defilements and purged from satanic fancies as to be able to draw nigh unto the meads of eternal holiness and attain the courts of everlasting fellowship. In pursuance, however, of the principle that for every thing a time hath been fixed, and for every fruit a season hath been ordained, the latent energies of such a bounty can best be released,  and the vernal glory of such a gift can only be manifested, in the Days of God.
Invested though each day may be with its pre-ordained share of God’s wondrous grace, the Days immediately associated with the Manifestation of God possess a unique distinction and occupy a station which no mind can ever comprehend. Such is the virtue infused into them that if the hearts of all that dwell in the heavens and the earth were, in those days of everlasting delight, to be brought face to face with that Day Star of unfading glory and attuned to His Will, each would find itself exalted above all earthly things, radiant with His light, and sanctified through His grace. All hail to this grace which no blessing, however great, can excel, and all honor to such a loving-kindness the like of which the eye of creation hath not seen! Exalted is He above that which they attribute unto Him or recount about Him! 

 Gleanings From the Writings of Bahá’u’lláh

The unity of the Living, the Ever-Abiding God

How wondrous is the unity of the Living, the Ever-Abiding God—a unity which is exalted above all limitations, that transcendeth the comprehension of all created things! He hath, from everlasting, dwelt in His inaccessible habitation of holiness and glory, and will unto everlasting continue to be enthroned upon the heights of His independent sovereignty and grandeur...
From the exalted source, and out of the essence of His favor and bounty He hath entrusted every created thing with a sign of His knowledge, so that none of His creatures may be deprived of its share in expressing, each according to its capacity and rank, this knowledge. This sign is the mirror of His beauty in the world of creation. The greater the effort exerted for the refinement of this sublime and noble mirror, the more faithfully will it be made to reflect the glory of the names and attributes of God, and reveal the wonders of His signs and knowledge. Every created thing will be enabled (so great is this reflecting power) to reveal the potentialities of its pre-ordained station, will recognize its capacity and limitations, and will testify to the truth that “He, verily, is God; there is none other God besides Him.”…

Gleanings From the Writings of Bahá’u’lláh

Shrine of Bahá’u’lláh

 The generations that have gone on before you—whither are they fled? And those
round whom in life circled the fairest and the loveliest of the land, where now are they? Profit by their example, O people, and be not of them that are gone astray. Others ere long will lay hands on what ye possess, and enter into your habitations. Incline your ears to My words, and be not numbered among the foolish.
For every one of you his paramount duty is to choose for himself that on which no other may infringe and none usurp from him. Such a thing—and to this the Almighty is My witness—is the love of God, could ye but perceive it.
Build ye for yourselves such houses as the rain and floods can never destroy, which shall protect you from the changes and chances of this life. This is the instruction of Him Whom the world hath wronged and forsaken.

Gleanings From the Writings of Bahá’u’lláh

O My servants!

O My servants! Sorrow not if, in these days and on this earthly plane, things contrary to your wishes have been ordained and manifested by God, for days of blissful joy, of heavenly delight, are assuredly in store for you. Worlds, holy and spiritually glorious, will be unveiled to your eyes. You are destined by Him, in this world and hereafter, to partake of their benefits, to share in their joys, and to obtain a portion of their sustaining grace. To each and every one of them you will, no doubt, attain.

Gleanings From the Writings of Bahá’u’lláh, P.330

Beware, O people of Bahá,

 

“Say: Beware, O people of Bahá, lest the strong ones of the earth rob you of your strength, or they who rule the world fill you with fear. Put your trust in God, and commit your affairs to His keeping. He, verily, will, through the power of truth, render you victorious, and He, verily, is powerful to do what He willeth, and in His grasp are the reins of omnipotent might.”
“I swear by My life! Nothing save that which profiteth them can befall My loved ones. To this testifieth the Pen of God, the Most Powerful, the All-Glorious, the Best Beloved.” “Let not the happenings of the world sadden you. I swear by God! The sea of joy yearneth to attain your presence, for every good thing hath been created for you, and will, according to the needs of the times, be revealed unto you.”

Baha’u’llah  Quoted by Shoghi Effendi in “The Advent of Divine Justice”

O people of Persia!

O people of Persia! Awake from your drunken sleep! Rise up from your lethargy! Be fair in your judgment: will the dictates of honor permit this holy land, once the wellspring of world civilization, the source of glory and joy for all mankind, the envy of East and West, to remain an object of pity, deplored by all nations? She was once the noblest of peoples: will you let contemporary history register for the ages her now degenerate state? Will you complacently accept her present wretchedness, when she was once the land of all mankind’s desire? Must she now, for this contemptible  sloth, this failure to struggle, this utter ignorance, be accounted the most backward of nations?

 Were not the people of Persia, in days long gone, the head and front of intellect and wisdom? Did they not, by God’s grace, shine out like the daystar from the horizons of Divine knowledge? How is it that we are satisfied today with this miserable condition, are engrossed in our licentious passions, have blinded ourselves to supreme happiness, to that which is pleasing in God’s sight, and have all become absorbed in our selfish concerns and the search for ignoble, personal advantage?

`Abdu'l-Bahá: The Secret of Divine Civilization. P.9

What Bahá’ís do?

 Bahá’ís live and work in tens of thousands of localities in every continent of the globe, and viewed together they can be said to represent the diversity of the entire human race. Wherever they reside, Bahá’í families and friends engage in efforts to apply Bahá’u’lláh’s teachings to the material and spiritual progress of their communities.
In a mode characterized by a willingness to learn, they strive to contribute to a process of community building in which acts of worship and efforts to promote the common good are woven together. Everyone willing to participate in this process is welcome. Its purpose, after all, is to help raise the capacity of more and more people to take charge of their spiritual, social, and intellectual development so that they come to see themselves as active agents of both their own and their communities’ progress, rather than passive spectators of events beyond their control.

What Bahá’ís Believe, Essential Relationships

The supreme need of humanity is...

cooperation and reciprocity

 
In any given community, the culture it promotes, the attitudes it fosters, and the patterns of thought and behaviour it cultivates, are largely defined by its members’ collective sense of purpose. When that purpose is to contribute to the betterment of society, the community becomes a setting in which powers are multiplied in unified action, where individual will and collective volition are blended, and where the spirit of enterprise is reinforced by a realization of the need for concerted action and a commitment to the common good.
 “The supreme need of humanity is cooperation and reciprocity,” said ‘Abdu’l-Bahá. “The stronger the ties of fellowship and solidarity amongst men, the greater will be the power of constructiveness and accomplishment in all the planes of human activity.” In the same way that the human being is more than the sum of the individual cells which comprise its body, so too the powers of a unified community far exceed the combined powers of its individual members.

What Bahá’ís Believe, Essential Relationships

Rendering some service

 In the context of the transformation of society, our purpose is to help carry forward an ever-advancing civilization, devoting our energy and abilities to promote the welfare of the human race. “Think ye at all times of rendering some service to every member of the human race…” said ‘Abdu’l-Bahá. “Be ye sincerely kind, not in appearance only…Let him do some good to every person whose path he crosseth, and be of some benefit to him. Let him improve the character of each and all, and reorient the minds of men.”

 We pursue this two-fold moral purpose propelled by the conviction we are members of one human family.

The standard that Bahá’u’lláh envisages for the individual who can effectively play his or her part in actively assisting society to achieve lasting material and spiritual prosperity is high indeed. Yet perfection is not a requirement; what is required of us is a sincere daily effort to move towards this high standard. We are asked to tread a common path of service—supporting each other and advancing together, with sufficient humility to value the contribution of each person and avoid the pitfalls of self-righteousness.

What Bahá’ís Believe, Essential Relationships

Every individual is a member of the human family

 Every individual is a member of the human family and makes a contribution to the life of society. The individual takes initiative, seizes opportunities, forms friendships and builds relationships, joins with others in common service, and acts on decisions.

 “And the honour and distinction of the individual consist in this, that he among all the world’s multitudes should become a source of social good,”
 wrote ‘Abdu’l-Bahá.

 In order to act effectively during the present period of transition in human history, individuals must, above all, be imbued with a strong sense of purpose that impels them both to pursue their own spiritual and intellectual growth and to contribute to the transformation of society. These are fundamentally inseparable dimensions of a single process, for the standards and behaviours of individuals shape their environment and, in turn, are moulded by social structures and processes.

What Bahá’ís Believe, Essential Relationships

This is man’s uttermost wretchedness

 
And this is man’s uttermost wretchedness: that he should live inert, apathetic, dull, involved only with his own base appetites. When he is thus, he has his being in the deepest ignorance and savagery, sinking lower than the brute beasts. “They are like the brutes: Yea, they go more astray… For the vilest beasts in God’s sight, are the deaf, the dumb, who understand not.” 

 We must now highly resolve to arise and lay hold of all those instrumentalities that promote the peace and well-being and happiness, the knowledge, culture and industry, the dignity, value and station, of the entire human race. Thus, through the restoring waters of pure intention and unselfish effort, the earth of human potentialities will blossom with its own latent excellence and flower into praiseworthy qualities, and bear and flourish until it comes to rival that rose garden of knowledge which belonged to our forefathers. Then will this  holy land of Persia become in every sense the focal center of human perfections, reflecting as if in a mirror the full panoply of world civilization.

`Abdu'l-Bahá The Secret of Divine Civilization, P.5

How long shall we drift on

‘Abdu’l-Bahá

How long shall we drift on the wings of passion and vain desire; how long shall we spend our days like barbarians in the depths of ignorance and abomination? God has given us eyes, that we may look about us at the world, and lay hold of whatsoever will further civilization and the arts of living. He has given us ears, that we may hear and profit by the wisdom of scholars and philosophers and arise to promote and practice it. Senses and faculties have been bestowed upon us, to be devoted to the service of the general good; so that we, distinguished above all other forms of life for perceptiveness and reason, should labor at all times and along all lines, whether the occasion be great or small, ordinary or extraordinary, until all mankind are safely gathered into the impregnable stronghold of knowledge.
We should continually be establishing new bases for human happiness and creating and promoting new instrumentalities toward this end. How excellent, how honorable is man if he arises to fulfil his responsibilities; how wretched and contemptible, if he shuts his eyes to the welfare of society and wastes his precious life in pursuing his own selfish interests and personal advantages. Supreme happiness is man’s, and he beholds the signs of God in the world and in the human soul, if he urges on the steed of high endeavor in the arena of civilization and justice. “We will surely show them Our signs in the world and within themselves.”

 ‘Abdu’l-Bahá, The Secret of Divine Civilization. P.4

Essential Relationships

“The supreme need of humanity is cooperation
and reciprocity.”
‘Abdu’l‑Bahá

We are living today in a unique period in history. As humanity emerges from childhood and approaches its collective maturity, the need for a new understanding of the relationships between the individual, the community, and the institutions of society becomes ever more pressing.
 The interdependence of these three protagonists in the advancement of civilization has to be recognized and old paradigms of conflict, in which, for example, institutions demand submission while individuals clamour for freedom, need to be replaced with more profound conceptions of the complementary roles to be played by each in building a better world.
To accept that the individual, the community, and the institutions of society are the protagonists of civilization building, and to act accordingly, opens up great possibilities for human happiness and allows for the creation of environments in which the true powers of the human spirit can be released.

The Individual and Society

Human race as one soul and one body

He Who is your Lord, the All-Merciful, cherisheth in His heart the desire of beholding the entire human race as one soul and one body. Haste ye to win your share of God’s good grace and mercy in this Day that eclipseth all other created Days.
How great the felicity that awaiteth the man that forsaketh all he hath in a desire to obtain the things of God! Such a man, We testify, is among God’s blessed ones.

Gleanings From the Writings of Bahá’u’lláh

The All-Knowing Physician

The All-Knowing Physician hath His finger on the pulse of mankind. He perceiveth the disease, and prescribeth, in His unerring wisdom, the remedy. Every age hath its own problem, and every soul its particular aspiration. The remedy the world needeth in its present-day afflictions can never be the same as that which a subsequent age may require. Be anxiously concerned with the needs of the age ye live in, and center your deliberations on its exigencies and requirements.
We can well perceive how the whole human race is encompassed with great, with incalculable afflictions. We see it languishing on its bed of sickness, sore-tried and disillusioned. They that are intoxicated by self-conceit have interposed themselves between it and the Divine and infallible Physician. Witness how they have entangled all men, themselves included, in the mesh of their devices. They can neither discover the cause of the disease, nor have they any knowledge of the remedy. They have conceived the straight to be crooked, and have imagined their friend an enemy.
Incline your ears to the sweet melody of this Prisoner. Arise, and lift up your voices, that haply they that are fast asleep may be awakened. Say: O ye who are as dead! The Hand of Divine bounty proffereth unto you the Water of Life. Hasten and drink your fill. Whoso hath been re-born in this Day, shall never die; whoso remaineth dead, shall never live.

Gleanings From the Writings of Bahá’u’lláh

O Kings of the earth!

O Kings of the earth! He Who is the sovereign Lord of all is come. The Kingdom is God's, the omnipotent Protector, the Self-Subsisting. Worship none but God, and, with radiant hearts, lift up your faces unto your Lord, the Lord of all names. This is a Revelation to which whatever ye possess can never be compared, could ye but know it. We see you rejoicing in that which ye have amassed for others, and shutting out yourselves from the worlds which naught except My Guarded Tablet can reckon. The treasures ye have laid up have drawn you far away from your ultimate objective. This ill beseemeth you, could ye but understand it. Wash your hearts from all earthly defilements, and hasten to enter the Kingdom of your Lord, the Creator of earth and heaven, Who caused the world to tremble, and all its peoples to wail, except them that have renounced all things and clung to that which the Hidden Tablet hath ordained....

 Gleanings From the Writings of Bahá’u’lláh

Piety and detachment

Shrine of Baháʼu'lláh

AT one time this sublime Word was heard from the Tongue of Him Who is the Possessor of all being and the Lord of the throne on high and of earth below—exalted is the glory of His utterance—:
Piety and detachment are even as two most great luminaries of the heaven of teaching. Blessed the one who hath attained unto this supreme station, this habitation of transcendent holiness and sublimity.

Tablets of Bahá’u’lláh

Thou didst bring mankind into being to

The Shrine of Bahá’u’lláh

O my God! O my God! Debar not the eyes from that for which Thou hast created them, nor the faces from turning to Thy horizon, or from paying homage at the portals of Thy majesty, or from appearing in the presence of Thy throne, or from bowing down before the splendours of the Day-Star of Thy bounty.
I am the one, O Lord, whose heart and soul, whose limbs, whose inner and outer tongue testify to Thy unity and Thy oneness, and bear witness that Thou art God and that there is no God but Thee. Thou didst bring mankind into being to know Thee and to serve Thy Cause, that their station might thereby be elevated upon Thine earth and their souls be uplifted by virtue of the things Thou hast revealed in Thy Scriptures, Thy Books and Thy Tablets.

Bahá'u'lláhTablets of Bahá’u’lláh Revealed After the Kitáb-i-Aqdas P.112

The heat of the fire of suffering will

‘Abdu’l-Bahá, during His historic travels to the West from 1911 to 1913, spoke about this reality of the human condition:
   The mind and spirit of man advance when he is tried by suffering. The more the ground is ploughed the better the seed will grow, the better the harvest will be. Just as the plough furrows the earth deeply… so suffering and tribulation free man from the petty affairs of this worldly life until he arrives at a state of complete detachment… Man is, so to speak, unripe: the heat of the fire of suffering will mature him. Look back to the times past and you will find that the greatest men have suffered most.

Reflections on the Growth that Hides in the Pain of Suffering

Prayer by Bahá’u’lláh

Lauded and glorified art Thou, O Lord, my God!
How can I make mention of Thee, assured as I am that no tongue, however deep its wisdom, can befittingly magnify Thy name, nor can the bird of the human heart, however great its longing, ever hope to ascend into the heaven of Thy majesty and knowledge.
If I describe Thee, O my God, as Him Who is the All-Perceiving, I find myself compelled to admit that They Who are the highest Embodiments of perception have been created by virtue of Thy behest. And if I extol Thee as Him Who is the All-Wise, I, likewise, am forced to recognize that the Well Springs of wisdom have themselves been generated through the operation of Thy Will. And if I proclaim Thee as the Incomparable One, I soon discover that they Who are the inmost essence of oneness have been sent down by Thee and are but the evidences of Thine handiwork. And if I acclaim Thee as the Knower of all things, I must confess that they Who are the Quintessence of knowledge are but the creation and instruments of Thy Purpose.
Exalted, immeasurably exalted, art Thou above the strivings of mortal man to unravel Thy mystery, to  describe Thy glory, or even to hint at the nature of Thine Essence. For whatever such strivings may accomplish, they never can hope to transcend the limitations imposed upon Thy creatures, inasmuch as these efforts are actuated by Thy decree, and are begotten of Thine invention. The loftiest sentiments which the holiest of saints can express in praise of Thee, and the deepest wisdom which the most learned of men can utter in their attempts to comprehend Thy nature, all revolve around that Center Which is wholly subjected to Thy sovereignty, Which adoreth Thy Beauty, and is propelled through the movement of Thy Pen.
Nay, forbid it, O my God, that I should have uttered such words as must of necessity imply the existence of any direct relationship between the Pen of Thy Revelation and the essence of all created things.
Far, far are They Who are related to Thee above the conception of such relationship! All comparisons and likenesses fail to do justice to the Tree of Thy Revelation, and every way is barred to the comprehension of the Manifestation of Thy Self and the Day Spring of Thy Beauty. Far, far from Thy glory be what mortal man can affirm of Thee, or attribute unto Thee, or the praise with which he can glorify Thee! Whatever duty Thou hast prescribed unto Thy servants of extolling to the utmost Thy majesty and glory is but a token of Thy grace unto them, that they may be enabled  to ascend unto the station conferred upon their own inmost being, the station of the knowledge of their own selves.
No one else besides Thee hath, at any time, been able to fathom Thy mystery, or befittingly to extol Thy greatness. Unsearchable and high above the praise of men wilt Thou remain for ever. There is none other God but Thee, the Inaccessible, the Omnipotent, the Omniscient, the Holy of Holies.


Gleanings From the Writings of Bahá’u’lláh

O ye lovers of the One true God!

The Revelation which, from time immemorial, hath been acclaimed as the Purpose and Promise of all the Prophets of God, and the most cherished Desire of His Messengers, hath now, by virtue of the pervasive Will of the Almighty and at His irresistible bidding, been revealed unto men. The advent of such a Revelation hath been heralded in all the sacred Scriptures. Behold how, notwithstanding such an announcement, mankind hath strayed from its path and shut out itself from its glory.

Say: O ye lovers of the One true God! Strive, that ye may truly recognize and know Him, and observe befittingly His precepts. This is a Revelation, under  which, if a man shed for its sake one drop of blood, myriads of oceans will be his recompense. Take heed, O friends, that ye forfeit not so inestimable a benefit, or disregard its transcendent station. Consider the multitude of lives that have been, and are still being, sacrificed in a world deluded by a mere phantom which the vain imaginations of its peoples have conceived. Render thanks unto God, inasmuch as ye have attained unto your heart’s Desire, and been united to Him Who is the Promise of all nations. Guard ye, with the aid of the one true God—exalted be His glory—the integrity of the station which ye have attained, and cleave to that which shall promote His Cause. He, verily, enjoineth on you what is right and conducive to the exaltation of man’s station. Glorified be the All-Merciful, the Revealer of this wondrous Tablet.

Gleanings From the Writings of Bahá’u’lláh

O wayward generation!

The barrack square in Tabriz, where the Báb was executed

“O wayward generation!” were the last words of the Báb to the gazing multitude, as the regiment prepared to fire its volley, “Had you believed in Me every one of you would have followed the example of this youth, who stood in rank above most of you, and would have willingly sacrificed himself in My path. The day will come when you will have recognized Me; that day I shall have ceased to be with you.”
On the evening of the very day of the Báb’s execution, which fell on the ninth of July 1850 (28th of Sha‘bán 1266 A.H.), during the thirty-first year of His age and the seventh of His ministry, the mangled bodies were transferred from the courtyard of the barracks to the edge of the moat outside the gate of the city. Four companies, each consisting of ten sentinels, were ordered to keep watch in turn over them. On the following morning the Russian Consul in Tabríz visited the spot, and ordered the artist who had accompanied him to make a drawing of the remains as they lay beside the moat. In the middle of the following night a follower of the Báb, Ḥájí Sulaymán Khán, succeeded, through the instrumentality of a certain Ḥájí Alláh-Yár, in removing the bodies to the silk factory owned by one of the believers of Mílán, and laid them, the next day, in a specially made wooden casket, which he later transferred to a place of safety.

Shoghi Effendi, God Passes By

The fruit of every science is

Shrine of The Báb

HOW vast the number of people who are well versed in every science, yet it is their adherence to the holy Word of God which will determine their faith, inasmuch as the fruit of every science is none other than the knowledge of divine precepts and submission unto His good-pleasure.


Selections From the Writings of the Báb

WORSHIP thou God

WORSHIP thou God in such wise that if thy worship lead thee to the fire, no alteration in thine adoration would be produced, and so likewise if thy recompense should be paradise. Thus and thus alone should be the worship which befitteth the one True God. Shouldst thou worship Him because of fear, this would be unseemly in the sanctified Court of His presence, and could not be regarded as an act by thee dedicated to the Oneness of His Being. Or if thy gaze should be on paradise, and thou shouldst worship Him while cherishing such a hope, thou wouldst make God’s creation a partner with Him, notwithstanding the fact that paradise is desired by men.
Fire and paradise both bow down and prostrate themselves before God. That which is worthy of His Essence is to worship Him for His sake, without fear of fire, or hope of paradise.
Although when true worship is offered, the worshipper is delivered from the fire, and entereth the paradise of God’s good-pleasure, yet such should not be the motive of his act. However, God’s favour and grace ever flow in accordance with the exigencies of His inscrutable wisdom.
The most acceptable prayer is the one offered with the utmost spirituality and radiance; its prolongation hath not been and is not beloved by God. The more detached and the purer the prayer, the more acceptable is it in the presence of God.


Selections From the Writings of the Báb

A public statement from the Baha’i National Spiritual Assembly of the United States on racial prejudice and spiritual principles

The Baha’is of the United States join our fellow-citizens in heartfelt grief at the deaths of George Floyd, Breonna Taylor, Ahmaud Arbery, and so many others whose lives were suddenly taken by appalling acts of violence. These heartbreaking violations against fellow human beings, due only to the color of their skin, have deepened the dismay caused by a pandemic whose consequences to the health and livelihoods of people of color have been disproportionately severe. This has come to pass against a backdrop of longstanding racial injustice in virtually every aspect of American life. It is clear that racial prejudice is the most vital and challenging issue we face as a country.

 Yet, amidst these tragedies, there are also signs of hope. Countless citizens have arisen to proclaim the truth that we are one nation, and to demand specific actions to address the pervasive inequities that for too long have shaped our society. We have remembered who we aspire to be as a people, and are determined to make a change for the better. This moment beckons us to a renewed commitment to realize the ideal of E Pluribus Unum—out of many, one—the very ideal upon which America was founded.

To create a just society begins with recognition of the fundamental truth that humanity is one. But it is not enough simply to believe this in our hearts. It creates the moral imperative to act, and to view all aspects of our personal, social, and institutional lives through the lens of justice. It implies a reordering of our society more profound than anything we have yet achieved. And it requires the participation of Americans of every race and background, for it is only through such inclusive participation that new moral and social directions can emerge.

Whatever immediate results might come from the current demonstrations, the elimination of racism will require a sustained and concerted effort. It is one thing to protest against particular forms of injustice. It is a far more profound challenge to create a new framework for justice. Our efforts can only succeed when we learn to build relationships with each other based on sincere friendship, regard, and trust, which, in turn, become pillars for the activities of our institutions and communities.

 It is essential for us to join hands in a process of learning how to create models of what we want to see in every dimension of American life, as we learn to apply the principle of oneness through practical engagement and experience. To this end, we offer the following thoughts.

 An essential element of the process will be honest and truthful discourse about current conditions and their causes, and understanding, in particular, the deeply entrenched notions of anti-Blackness that pervade our society. We must build the capacity to truly hear and acknowledge the voices of those who have directly suffered from the effects of racism. This capacity should manifest itself in our schools, the media, and other civic arenas, as well as in our work and personal relations. This should not end with words, but lead to meaningful, constructive action.

 There are already significant efforts underway to learn how to create models of unity in neighborhoods and communities throughout the nation. Baha’is have been persistently engaged in such efforts for many years. The aim is not unity in sameness—it is unity in diversity. It is the recognition that everyone in this land has a part to play in contributing to the betterment of society, and that true prosperity, material and spiritual, will be available to us all to the degree that we live up to this standard. We should earnestly discover what is being done, what truly helps to make a difference, and why. We should share this knowledge throughout the country as a means of inspiring and assisting the work of others. If we do this, we could soon find ourselves in the midst of a mass transition toward racial justice.

 Religion, an enduring source of insight concerning human purpose and action, has a key role to play in this process. All faith communities recognize that we are essentially spiritual beings. All proclaim some version of the “Golden Rule”—to love others as we do ourselves. Take, for example, the following passage from the Baha’i Scriptures in which God addresses humankind:

 Know ye not why We created you all from the same dust? That no one should exalt himself over the other. Ponder at all times in your hearts how ye were created. Since We have created you all from one same substance it is incumbent on you to be even as one soul, to walk with the same feet, eat with the same mouth and dwell in the same land, that from your inmost being, by your deeds and actions, the signs of oneness and the essence of detachment may be made manifest. 

 To understand and firmly believe that we are all children of God provides us with access to vast spiritual resources, motivating us to see beyond ourselves and to work steadily and sacrificially in the face of all obstacles. It helps to ensure that the process is consistent with the goal to create communities characterized by justice. It gives us the faith, strength, and creativity to transform our own hearts, as we also work for the transformation of society.

 We believe that the tribulations now encompassing much of the world are the symptoms of humanity’s failure to understand and embrace our essential oneness. The interrelated threats of climate change, gender discrimination, extreme wealth and poverty, unfair distribution of resources, and the like, all stem from this deficiency and can never be resolved if we do not awaken to our dependence upon each other. The world has contracted to a neighborhood, and it is important to appreciate that what we do in America impacts not only our own country, but the entire planet. We should also never forget that the richness of our diversity, and our founding ideals of liberty and justice, attract the eyes of the world to us. They will be influenced by what we achieve, or fail to achieve, in this regard. It is not an exaggeration to say that the cause of world peace is linked to our success in resolving the issue of racial injustice.

 The oneness of humanity is the foundation of our future. Its realization is the inevitable next stage in our life on this planet. We will replace a world society based upon competition and conflict, and driven by rampant materialism, with one founded upon our higher potential for collaboration and reciprocity. This achievement will mark the universal coming of age of the human race. How soon we achieve this, and how easily, will depend upon the commitment we demonstrate to this cardinal principle.

 We have come to a moment of great public awareness and rejection of injustice. Let us not lose this opportunity. Will we commit to the process of forming “a more perfect union”? Will we be guided by “the better angels of our nature” to choose the course of wisdom, of courage, and of unity? Will we choose to truly become that “city upon a hill” to serve as inspiration to all humanity? Let us then join hands with each other in commitment to the path of justice. Together we can surely achieve this.

 Baha’u’llah said: “So powerful is the light of unity that it can illuminate the whole earth.” May that light grow brighter with every passing day.

 NATIONAL SPIRITUAL ASSEMBLY OFTHE BAHA’IS OF THE UNITED STATES

Baha'i Stories

North-west building of prison complex Akka 1922

The dear friends in this city [Pittsburgh, Pennsylvania, May 7, 1912] engaged an apartment on the seventh floor of the Schenley Hotel and were exceedingly happy about it, because it looked like that of the Plaza Hotel in Chicago. Then during their private interviews, the friends, one by one asked the same question: "Master! how do you like these rooms?" His reply to all was also the same, "Khaili Khoob! Khaili Khoob!"meaning "Very good! Very good!" 
When all had left His presence happy and pleased, He turned His smiling face toward this servant [Dr. Zia Baghdadi] and exclaimed: "The friends here are anxious to know if I like these rooms!
They do not know what we had to go through in the past. Imagine the conditions and surroundings when we were exiled by the Turkish Government and were imprisoned in the barracks of 'Akka; Baha'u'llah occupied one room; His family and several other families were forced to occupy one room. "Aside from the severe illness that was raging, and the death of many among us prisoners - adults and children - on account of unsanitary surroundings and starvation, I noticed that my own presence in that crowded room was another source of torture to all of them. This was due to the fact that parents and children were suppressing and restraining themselves by trying to be quiet and polite in my presence. "So, in order to give them freedom, I accepted the morgue of the barracks, because that was the only room available, and I lived in it for about two years. Now the kind friends here wish to know if I like these magnificent rooms!"
 (Star of the West [The Baha’i Magazine], vol. 19, no. 5, August 1928)

Stories gleaned from Baha’i literature ...

The Unity of God

Image from Baha'i teachings.org

This sign of the revelation of the Divine Being in them that have joined partners with Him may, in a sense, be regarded as a reflection of the glory with which the faithful are illumined. None, however, can comprehend this truth save men endued with understanding. They that have truly recognized the Unity of God should be regarded as the primary manifestations of this Name. It is they who have quaffed the wine of Divine Unity from the cup which the hand of God hath proffered unto them, and who have turned their faces towards Him. How vast the distance that separateth these sanctified beings from those men that are so far away from God!…
God grant that, with a penetrating vision, thou mayest perceive, in all things, the sign of the revelation  of Him Who is the Ancient King, and recognize how exalted and sanctified from the whole creation is that most holy and sacred Being. This, in truth, is the very root and essence of belief in the unity and singleness of God. “God was alone; there was none else besides Him.” He, now, is what He hath ever been. There is none other God but Him, the One, the Incomparable, the Almighty, the Most Exalted, the Most Great.

Gleanings From the Writings of Bahá’u’lláh P.192

The Name of God, the Incomparable.

Consider, in like manner, the revelation of the light of the Name of God, the Incomparable. Behold, how this light hath enveloped the entire creation, how each and every thing manifesteth the sign of His Unity, testifieth to the reality of Him Who is the Eternal Truth, proclaimeth His sovereignty, His oneness, and His power. This revelation is a token of His mercy that hath encompassed all created things. 191 They that have joined partners with Him, however, are unaware of such a revelation, and are deprived of the Faith through which they can draw near unto, and be united with, Him.
Witness how the divers peoples and kindreds of the earth bear witness to His unity, and recognize His oneness. But for the sign of the Unity of God within them, they would have never acknowledged the truth of the words, “There is none other God but God.” And yet, consider how grievously they have erred, and strayed from His path. Inasmuch as they have failed to recognize the Sovereign Revealer, they have ceased to be reckoned among those who may be regarded as true believers in the Unity of God.

Gleanings From the Writings of Bahá’u’lláh P.191

The Name of God, the Educator.

He is really a believer in the Unity of God who recognizeth in each and every created thing the sign of the revelation of Him Who is the Eternal Truth, and not he who maintaineth that the creature is indistinguishable from the Creator. Consider, for instance, the revelation of the light of the Name of God, the Educator. Behold, how in all things the evidences of such a revelation are manifest, how the betterment of all beings dependeth upon it. This education is of two kinds.
The one is universal. Its influence pervadeth all things and sustaineth them. It is for this reason that God hath assumed the title, “Lord of all worlds.” The other is confined to them that have come under the shadow of this Name, and sought the shelter of this most mighty Revelation. They, however, that have failed to seek this shelter, have deprived themselves of this privilege, and are powerless to benefit from the spiritual sustenance that hath been sent down through the heavenly grace of this Most Great Name. How great the gulf fixed between the one and the other! If the veil were lifted, and the full glory of the station of those that have turned wholly towards God, and have, in their love for Him, renounced the world, were made manifest, the entire creation would be dumbfounded. The true believer in the Unity of God will, as it hath already been explained, recognize, in the believer and the unbeliever, the evidences of the revelation of both of these Names. Were this revelation to be withdrawn, all would perish.

Gleanings From the Writings of Bahá’u’lláh P.190

Let no one imagine

Bahá’u’lláh’s shrine 

Let no one imagine that by Our assertion that all created things are the signs of the revelation of God is meant that—God forbid—all men, be they good or evil, pious or infidel, are equal in the sight of God. Nor doth it imply that the Divine Being—magnified be His name and exalted be His glory—is, under any circumstances, comparable unto men, or can, in any way, be associated with His creatures.
Such an error hath been committed by certain foolish ones who, after having ascended into the heavens of their idle fancies, have interpreted Divine Unity to mean that all created things are the signs of God, and that, consequently, there is no distinction whatsoever between them. Some have even outstripped them by maintaining that these signs are peers and partners of God Himself.
Gracious God! He, verily, is one and indivisible; one in His essence, one in His attributes. Everything besides Him is as nothing when brought face to face with the resplendent revelation of but one of His names, with no more than the faintest intimation of His glory—how much less when confronted with His own Self!

Gleanings From the Writings of Bahá’u’lláh P.188

The heart is the throne ...

That the heart is the throne, in which the Revelation of God the All-Merciful is centered...
Among them is this saying: “Earth and heaven cannot contain Me; what can alone contain Me is the heart of him that believeth in Me, and is faithful to My Cause.”
How often hath the human heart, which is the recipient of the light of God and the seat of the revelation of the All-Merciful, erred from Him Who is the Source of that light and the Well Spring of that revelation. It is the waywardness of the heart that removeth it far from God, and condemneth it to remoteness from Him. Those hearts, however, that are aware of His Presence, are close to Him, and are to be regarded as having drawn nigh unto His throne.

Gleanings From the Writings of Bahá’u’lláh P.187

Bahá’u’lláh’s father’s dream

Bahá’u’lláh’s father’
Mírzá ʻAbbás-i-Núrí aka Mírzá Buzurg

From Baha'i stories.

When Bahá’u’lláh was still a child, the Vazír, His father, dreamed a dream. Bahá’u’lláh appeared to him swimming in a vast, limitless ocean. His body shone upon the waters with a radiance that illumined the sea. Around His head, which could distinctly be seen above the waters, there radiated, in all directions, His long, jet-black locks, floating in great profusion above the waves. As he dreamed, a multitude of fishes gathered round Him, each holding fast to the extremity of one hair. Fascinated by the effulgence of His face, they followed Him in whatever direction He swam. Great as was their number, and however firmly they clung to His locks, not one single hair seemed to have been detached from His head, nor did the least injury affect His person. Free and unrestrained, He moved above the waters and they all followed Him.
 The Vazír, greatly impressed by this dream, summoned a soothsayer, who had achieved fame in that region, and asked him to interpret it for him. This man, as if inspired by a premonition of the future glory of Bahá’u’lláh, declared: “The limitless ocean that you have seen in your dream, O Vazír, is none other than the world of being. Single-handed and alone, your son will achieve supreme ascendancy over it. Wherever He may please, He will proceed unhindered. No one will resist His march, no one will hinder His progress. The multitude of fishes signifies the turmoil which He will arouse amidst the peoples and kindreds of the earth. Around Him will they gather, and to Him will they cling. Assured of the unfailing protection of the Almighty, this tumult will never harm His person, nor will His loneliness upon the sea of life endanger His safety.”
 That soothsayer was subsequently taken to see Bahá’u’lláh. He looked intently upon His face, and examined carefully His features. He was charmed by His appearance, and extolled every trait of His countenance. Every expression in that face revealed to his eyes a sign of His concealed glory. So great was his admiration, and so profuse his praise of Bahá’u’lláh, that the Vazír, from that day, became even more passionately devoted to his son. The words spoken by that soothsayer served to fortify his hopes and confidence in Him. Like Jacob, he desired only to ensure the welfare of his beloved Joseph, and to surround Him with his loving protection.
Nabil ('The Dawn-Breakers, translated and edited by Shoghi Effendi)

Baha'i Stories 

Let no one imagine that

Let no one imagine that by Our assertion that all created things are the signs of the revelation of God is meant that—God forbid—all men, be they good or evil, pious or infidel, are equal in the sight of God.
Nor doth it imply that the Divine Being—magnified be His name and exalted be His glory—is, under any circumstances, comparable unto men, or can, in any way, be associated with His creatures. Such an error hath been committed by certain foolish ones who, after having ascended into the heavens of their idle fancies, have interpreted Divine Unity to mean that all created things are the signs of God, and that, consequently, there is no distinction whatsoever between them. Some have even outstripped them by maintaining that these signs are peers and partners of God Himself. Gracious God! He, verily, is one and indivisible; one in His essence, one in His attributes. Everything besides Him is as nothing when brought face to face with the resplendent revelation of but one of His names, with no more than the faintest intimation of His glory—how much less when confronted with His own Self!

Gleanings From the Writings of Bahá’u’lláh P.187

The heart is the throne

That the heart is the throne, in which the Revelation of God the All-Merciful is centered, is attested by the holy utterances which We have formerly revealed.
Among them is this saying: “Earth and heaven cannot contain Me; what can alone contain Me is the heart of him that believeth in Me, and is faithful to My Cause.” How often hath the human heart, which is the recipient of the light of God and the seat of the revelation of the All-Merciful, erred from Him Who is the Source of that light and the Well Spring of that revelation. It is the waywardness of the heart that removeth it far from God, and condemneth it to remoteness from Him. Those hearts, however, that are aware of His Presence, are close to Him, and are to be regarded as having drawn nigh unto His throne.


Gleanings From the Writings of Bahá’u’lláh P.187

The Gate: Dawn of the Bahá'í Faith (Full Movie)

In the midst of religious intolerance and extremism, one religion—the Bahá’í Faith—offers a path toward world peace by advocating the oneness of humanity’s major religions. Now, this groundbreaking documentary tells the amazing, little-known story of the origins of the Bahá'í Faith. The Gate: Dawn of the Bahá'í Faith recounts the founding of this new world religion in Persia by a Prophet known as The Báb. In the mid-1800s, Jews, Christians and Muslims alike were awaiting the imminent arrival of a Divine Messenger. Beginning in 1844, the Báb's message, which included then-controversial ideas like the oneness of major religions and the empowerment of women, spread like wildfire across the region amidst this religious climate. However, His groundbreaking new message presented a threat to religious and political leaders of the time, resulting in relentless persecution of the Báb and His followers. The Báb’s message ultimately triumphed with a growing number of faithful; today, the Bahá’í religion is practiced throughout the world by over five million people. Combining dramatic reenactments with interviews of renowned historians, religious scholars, and Bahá'í Faith experts, The Gate: Dawn of the Bahá'í Faith celebrates the brief, exciting life of a prophet and the indelible impact His message continues to have on the world today.

Baha'i Stories: 1844: A lonely youth’s encounter with Bahá’u’lláh ...

One day, in the course of one of His riding excursions into the country, Bahá’u’lláh, accompanied by His companions, saw, seated by the roadside, a lonely youth. His hair was dishevelled, and he wore the dress of a dervish. By the side of a brook he had kindled a fire, and was cooking his food and eating it. Approaching him, Bahá’u’lláh most lovingly enquired: “Tell Me, dervish, what is it that you are doing?” “I am engaged in eating God,” he bluntly replied. “I am cooking God and am burning Him.” The unaffected simplicity of his manners and the candour of his reply pleased Bahá’u’lláh extremely. He smiled at his remark and began to converse with him with unrestrained tenderness and freedom. Within a short space of time, Bahá’u’lláh had changed him completely. Enlightened as to the true nature of God, and with a mind purged from the idle fancy of his own people, he immediately recognised the Light which that loving Stranger had so unexpectedly brought him. That dervish, whose name was Mustafá, became so enamoured with the teachings which had been instilled into his mind that, leaving his cooking utensils behind, he straightway arose and followed Bahá’u’lláh. On foot, behind His horse, and inflamed with the fire of His love, he chanted merrily verses of a love-song which he had composed on the spur of the moment and had dedicated to his Beloved. “Thou art the Day-Star of guidance,” ran its glad refrain. “Thou art the Light of Truth. Unveil Thyself to men, O Revealer of the Truth.” Although, in later years, that poem obtained wide circulation among his people, and it became known that a certain dervish, surnamed Majdhúb, and whose name was Mustafá Big-i-Sanandají, had, without premeditation, composed it in praise of his Beloved, none seemed to be aware to whom it actually referred, nor did anyone suspect, at a time when Bahá’u’lláh was still veiled from the eyes of men, that this dervish alone had recognised His station and discovered His glory.

Nabil ('The Dawn-Breakers, translated and edited by Shoghi Effendi)

The Declaration of the Báb - Online Celebration from the Bahá’í House of...

The Bab was a Messenger of God. The declaration of His mission—to pave the way for the coming of Baha’u’llah—was made in May 1844, and signaled the beginning of a new era for humanity.

 The program for the annual commemoration of the Declaration of the Báb in 2020 has been produced by Baha’is and friends in the Atlanta area who drew inspiration for the program from Baha’u’llah’s Tablet of the Bell, written by Him in commemoration of the Bab’s historic announcement of His station.

A transformation in the whole character of mankind,

Bahá’u’lláh’s Revelation is vast. It calls for profound change not only at the level of the individual but also in the structure of society. “Is not the object of every Revelation”, He Himself proclaims, “to effect a transformation in the whole character of mankind, a transformation that shall manifest itself, both outwardly and inwardly, that shall affect both its inner life and external conditions?”
The work advancing in every corner of the globe today represents the latest stage of the ongoing Bahá’í endeavor to create the nucleus of the glorious civilization enshrined in His teachings, the building of which is an enterprise of infinite complexity and scale, one that will demand centuries of exertion by humanity to bring to fruition. There are no shortcuts, no formulas.

Universal House of Justice,
Ridván 2010, To the Bahá’ís of the World

However dark the outlook

Dearly-beloved friends!

It is not for us, at this crucial hour, to delve into the future, to speculate on the possibilities of the Plan and its orientation, to conjecture on its impact on the unfoldment of an embryonic World Order, or to dwell on the glories and triumphs which it may hold in store, or to seek to delineate the mysterious course which a God-given Mission, impelled by forces beyond our power to predict or appraise, may pursue. .....
 However dark the outlook, however laborious the task, however strange and inhospitable the environment, however vast the distances that must be traversed, however scarce the amenities of life, however irksome the means of travel, however annoying the restrictions, however listless and confused the minds of the peoples and races contacted, however trying the setbacks that may be suffered, we must, under no circumstances, either falter or flinch. Our reliance on the unfailing grace of an all-loving, all-preserving, ever-sustaining, ever-watchful Providence, must, however much we may be buffeted by circumstances, remain unshaken until the very end. Shall we not, when hardships seethe about us, and our hearts momentarily quail, recall the ardent desire so poignantly voiced by 'Abdu'l-Bahá in those immortal Tablets that enshrine forever His last wishes for His chosen disciples: “Oh! that I could travel, even though on foot and in the utmost poverty, to these regions, and, raising the call of 'Yá Bahá'u'l-Abhá' in cities, villages, mountains, deserts and oceans, promote the Divine teachings! This, also, I cannot do. How intensely I deplore it! Please God, ye may achieve it.

Shoghi Effendi, Messages to America P.103

The Role of Bahá'ís in Today's World

We have also been asked to share with you at this juncture the following two extracts from letters written by the Universal House of Justice, and it is hoped these will help you in appreciating the significant and vital role Bahá'ís can and must play in the world today:
"We are told by Shoghi Effendi that two great processes are at work in the world: the great Plan of God, tumultuous in its progress, working through mankind as a whole, tearing down barriers to world unity and forging humankind into a unified body in the fires of suffering and experience. This process will produce in God's due time, the Lesser Peace, the political unification of the world. Mankind at that time can be likened to a body that is unified but without life. The second process, the task of breathing life into this unified body—of creating true unity and spirituality culminating in the Most Great Peace—is that of the Bahá'ís, who are labouring consciously, with detailed instructions and continuing divine guidance, to erect the fabric of the Kingdom of God on earth, into which they call their fellowmen, thus conferring upon them eternal life.
 The working out of God's Major Plan proceeds mysteriously in ways directed by Him alone, but the Minor Plan that He has given us to execute, as our part in His grand design for the redemption of mankind, is clearly delineated. It is to this work that we must devote all our energies, for there is no one else to do it....

F379 [F379. Universal House of Justice, Letter dated 8 December 1967 to an individual, Messages from the Universal House of Justice 1963-1986, message no. 55, “Relationship of Bahá’ís to Politics”, p. 127, § 55.6]

International Environment Forum

World Unity the Goal

Who can doubt that such a consummation—the coming of age of the human race—must signalize, in its turn, the inauguration of a world civilization such as no mortal eye hath ever beheld or human mind conceived? Who is it that can imagine the lofty standard which such a civilization, as it unfolds itself, is destined to attain? Who can measure the heights to which human intelligence, liberated from its shackles, will soar? Who can visualize the realms which the human spirit, vitalized by the outpouring light of Bahá’u’lláh, shining in the plenitude of its glory, will discover?
What more fitting conclusion to this theme than these words of Bahá’u’lláh, written in anticipation of the golden age of His Faith—the age in which the face of the earth, from pole to pole, will mirror the ineffable splendors of the Abhá Paradise? “This is the Day whereon naught can be seen except the splendors of the Light that shineth from the face of thy Lord, the Gracious, the Most Bountiful. Verily, We have caused every soul to expire by virtue of Our irresistible and all-subduing sovereignty. We have then called into being a new creation, as a token of Our grace unto men. I am, verily, the All-Bountiful, the Ancient of Days. This is the Day whereon the unseen world crieth out: ‘Great is thy blessedness, O earth, for thou hast been made the foot-stool of thy God, and been chosen as the seat of His mighty throne!’ The realm of glory exclaimeth: ‘Would that my life could be sacrificed for thee, for He Who is the Beloved of the All-Merciful hath established His sovereignty upon thee, through the power of His name that hath been promised unto all things, whether of the past or of the future.’”
Shoghi.
Haifa, Palestine,
March 11, 1936.

The long ages of infancy and childhood,

The long ages of infancy and childhood, through which the human race had to pass, have receded into the background. Humanity is now experiencing the commotions invariably associated with the most turbulent stage of its evolution, the stage of adolescence, when the impetuosity of youth and its vehemence reach their climax, and must gradually be superseded by the calmness, the wisdom, and the maturity that characterize the stage of manhood. Then will the human race reach that stature of ripeness which will enable it to acquire all the powers and capacities upon which its ultimate development must depend.

Shoghi Effendi: The World Order of Bahá’u’lláh