These Manifestations of God have each a twofold station. One is the
station of pure abstraction and essential unity. In this respect, if thou callest them all
by one name, and dost ascribe to them the same attributes, thou hast not erred from the
truth. Even as He hath revealed: "No distinction do We make between any of His
Messengers." For they, one and all, summon the people of the earth to acknowledge the
unity of God, and herald unto them the Kawthar of an infinite grace and bounty. They are
all invested with the robe of prophethood, and are honored with the mantle of glory. Thus
hath Muhammad, the Point of the Qur'án, revealed: "I am all the Prophets."
Likewise, He saith: "I am the first Adam, Noah, Moses, and Jesus."These Countenances are the recipients of the Divine
Command, and the Day Springs of His Revelation. The other station is the station of distinction, and pertaineth to
the world of creation, and to the limitations thereof. In this respect, each Manifestation
of God hath a distinct individuality, a definitely prescribed mission, a predestined
revelation, and specially designated limitations. Each one of them is known by a different
name, is characterized by a special attribute, fulfils a definite mission, and is
entrusted with a particular Revelation.
It is because of this difference in their station and mission that the words and utterances flowing from these Well Springs of Divine knowledge appear to diverge and differ. Otherwise, in the eyes of them that are initiated into the mysteries of Divine wisdom, all their utterances are, in reality, but the expressions of one Truth.
It is because of this difference in their station and mission that the words and utterances flowing from these Well Springs of Divine knowledge appear to diverge and differ. Otherwise, in the eyes of them that are initiated into the mysteries of Divine wisdom, all their utterances are, in reality, but the expressions of one Truth.
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