O SON OF MAN!

 

O SON OF MAN!
Should prosperity befall thee, rejoice not, and should abasement come upon thee, grieve not, for both shall pass away and be no more.

O SON OF MAN!
My calamity is My providence, outwardly it is fire and vengeance, but inwardly it is light and mercy. Hasten thereunto that thou mayest become an eternal light and an immortal spirit. This is My command unto thee, do thou observe it.

O SON OF MAN! 

If adversity befall thee not in My path, how canst thou walk in the ways of them that are content with My pleasure? If trials afflict thee not in thy longing to meet Me, how wilt thou attain the light in thy love for My beauty?

The Hidden Words of Bahá’u’lláh #52-50

That seeker must,

 

That seeker must, at all times, put his trust in God, must renounce the peoples of the earth, must detach himself from the world of dust, and cleave unto Him Who is the Lord of Lords. He must never seek to exalt himself above any one, must wash away from the tablet of his heart every trace of pride and vain-glory, must cling unto patience and resignation, observe silence and refrain from idle talk.
For the tongue is a smoldering fire, and excess of speech a deadly poison. Material fire consumeth the body, whereas the fire of the tongue devoureth both heart and soul. The force of the former lasteth but for a time, whilst the effects of the latter endureth a century.

Gleanings From the Writings of Bahá’u’lláh

O My brother!

 

Entrance to Shrine of Bahá’u’lláh

O My brother! When a true seeker determineth to take the step of search in the path leading unto the knowledge of the Ancient of Days, he must, before all else, cleanse his heart, which is the seat of the revelation of the inner mysteries of God, from the obscuring dust of all acquired knowledge, and the allusions of the embodiments of satanic fancy. He must purge his breast, which is the sanctuary of the abiding love of the Beloved, of every defilement, and sanctify his soul from all that pertaineth to water and clay, from all shadowy and ephemeral attachments.
He must so cleanse his heart that no remnant of either love or hate may linger therein, lest that love blindly incline him to error, or that hate repel him away from the truth. Even as thou dost witness in this Day how most of the people, because of such love and hate, are bereft of the immortal Face, have strayed far from the Embodiments of the Divine mysteries, and, shepherdless, are roaming through the wilderness of oblivion and error.

Gleanings From the Writings of Bahá’u’lláh

Prayer for Spiritual Growth

 

Create in me a pure heart, O my God, and renew a tranquil conscience within me, O my Hope! Through the spirit of power confirm Thou me in Thy Cause, O my Best-Beloved, and by the light of Thy glory reveal unto me Thy path, O Thou the Goal of my desire! Through the power of Thy transcendent might lift me up unto the heaven of Thy holiness, O Source of my being, and by the breezes of Thine eternity gladden me, O Thou Who art my God!
Let Thine everlasting melodies breathe tranquility on me, O my Companion, and let the riches of Thine ancient countenance deliver me from all except Thee, O my Master, and let the tidings of the revelation of Thine incorruptible Essence bring me joy, O Thou Who art the most manifest of the manifest and the most hidden of the hidden!

 Bahá’u’lláh

There can be no doubt whatever

 

There can be no doubt whatever that, in consequence of the efforts which every man may consciously exert and as a result of the exertion of his own spiritual faculties, this mirror can be so cleansed from the dross of earthly defilements and purged from satanic fancies as to be able to draw nigh unto the meads of eternal holiness and attain the courts of everlasting fellowship. In pursuance, however, of the principle that for every thing a time hath been fixed, and for every fruit a season hath been ordained, the latent energies of such a bounty can best be released, and the vernal glory of such a gift can only be manifested, in the Days of God.
Invested though each day may be with its pre-ordained share of God’s wondrous grace, the Days immediately associated with the Manifestation of God possess a unique distinction and occupy a station which no mind can ever comprehend. Such is the virtue infused into them that if the hearts of all that dwell in the heavens and the earth were, in those days of everlasting delight, to be brought face to face with that Day Star of unfading glory and attuned to His Will, each would find itself exalted above all earthly things, radiant with His light, and sanctified through His grace. All hail to this grace which no blessing, however great, can excel, and all honor to such a loving-kindness the like of which the eye of creation hath not seen! Exalted is He above that which they attribute unto Him or recount about Him!

Gleanings From the Writings of Bahá’u’lláh

I implore Thee, O my Lord,

 

..... I implore Thee, O my Lord, by Thy name the splendors of which have encompassed the earth and the heavens, to enable me so to surrender my will to what Thou hast decreed in Thy Tablets, that I may cease to discover within me any desire except what Thou didst desire through the power of Thy sovereignty, and any will save what Thou didst destine for me by Thy will.
Whither shall I turn, O my God, powerless as I am to discover any other way except the way Thou didst set before Thy chosen Ones? All the atoms of the earth proclaim Thee to be God, and testify that there is none other God besides Thee. Thou hast from eternity been powerful to do what Thou hast willed, and to ordain what Thou hast pleased.
Do Thou destine for me, O my God, what will set me, at all times, towards Thee, and enable me to cleave continually to the cord of Thy grace, and to proclaim Thy name, and to look for whatsoever may flow down from Thy pen. I am poor and desolate, O my Lord, and Thou art the All-Possessing, the Most High. Have pity, then, upon me through the wonders of Thy mercy, and send down upon me, every moment of my life, the things wherewith Thou hast recreated the hearts of all Thy creatures who have recognized Thy unity, and of all Thy people who are wholly devoted to Thee.
Thou, verily, art the Almighty, the Most Exalted, the All-Knowing, the All-Wise.

Prayers and Meditations by Bahá’u’lláh

I give praise to Thee, O my God,

 

I give praise to Thee, O my God, that the fragrance of Thy loving-kindness hath enraptured me, and the gentle winds of Thy mercy have inclined me in the direction of Thy bountiful favors. Make me to quaff, O my Lord, from the fingers of Thy bounteousness the living waters which have enabled every one that hath partaken of them to rid himself of all attachment to any one save Thee, and to soar into the atmosphere of detachment from all Thy creatures, and to fix his gaze upon Thy loving providence and Thy manifold gifts.
Make me ready, in all circumstances, O my Lord, to serve Thee and to set myself towards the adored sanctuary of Thy Revelation and of Thy Beauty. If it be Thy pleasure, make me to grow as a tender herb in the meadows of Thy grace, that the gentle winds of Thy will may stir me up and bend me into conformity with Thy pleasure, in such wise that my movement and my stillness may be wholly directed by Thee.....

Prayers and Meditations by Bahá’u’lláh

'Abdu'l-Bahá Feature on BBC Sunday Morning Live

 A TV program in the United Kingdom retraces ‘Abdu’l-Bahá’s steps on His trip to London, visiting sites where He gave public talks, such as the City Temple and the Church of St. John the Divine.

Praise be to Him Who hath honored the Land of Bá

 

In a letter dictated by Bahá’u’lláh and addressed by Mirza Aqa Jan, His amanuensis, to ‘Abdu’l-Bahá while the latter was on a visit to Beirut, we read the following:
“Praise be to Him Who hath honored the Land of Bá (Beirut) through the presence of Him round Whom all names revolve. All the atoms of the earth have announced unto all created things that from behind the gate of the Prison-city there hath appeared and above its horizon there hath shone forth the Orb of the beauty of the great, the Most Mighty Branch of God—His ancient and immutable Mystery—proceeding on its way to another land. Sorrow, thereby, hath enveloped this Prison-city, whilst another land rejoiceth… Blessed, doubly blessed, is the ground which His footsteps have trodden, the eye that hath been cheered by the beauty of His countenance, the ear that hath been honored by hearkening to His call, the heart that hath tasted the sweetness of His love, the breast that hath dilated through His remembrance, the pen that hath voiced His praise, the scroll that hath borne the testimony of His writings.”

The World Order of Bahá’u’lláh. P.137

Súriy-i-Ghusn (Tablet of the Branch)

 

The unique position of ‘Abdu’l-Bahá in both the Bahá’í Faith and religious history are indicated in various works of Bahá’u’lláh: In the Súriy-i-Ghusn (Tablet of the Branch) the following verses have been recorded:
“There hath branched from the Sadratu’l-Muntahá this sacred and glorious Being, this Branch of Holiness; well is it with him that hath sought His shelter and abideth beneath His shadow. Verily the Limb of the Law of God hath sprung forth from this Root which God hath firmly implanted in the Ground of His Will, and Whose Branch hath been so uplifted as to encompass the whole of creation. Magnified be He, therefore, for this sublime, this blessed, this mighty, this exalted Handiwork!…
Render thanks unto God, O people, for His appearance; for verily He is the most great Favor unto you, the most perfect bounty upon you; and through Him every mouldering bone is quickened. Whoso turneth towards Him hath turned towards God, and whoso turneth away from Him hath turned away from My beauty, hath repudiated My Proof, and transgressed against Me. He is the Trust of God amongst you, His charge within you, His manifestation unto you and His appearance among His favored servants… We have sent Him down in the form of a human temple. Blest and sanctified be God Who createth whatsoever He willeth through His inviolable, His infallible decree. They who deprive themselves of the shadow of the Branch, are lost in the wilderness of error, are consumed by the heat of worldly desires, and are of those who will assuredly perish.”

Bahá’u’lláh

https://reference.bahai.org/en/t/se/WOB/wob-39.html

Think not that We have revealed

 

Think not that We have revealed unto you a mere code of laws. Nay, rather, We have unsealed the choice Wine with the fingers of might and power. To this beareth witness that which the Pen of Revelation hath revealed. Meditate upon this, O men of insight!…
Whenever My laws appear like the sun in the heaven of Mine utterance, they must be faithfully obeyed by all, though My decree be such as to cause the heaven of every religion to be cleft asunder. He doth what He pleaseth. He chooseth; and none may question His choice. Whatsoever He, the Well-Beloved, ordaineth, the same is, verily, beloved. To this He Who is the Lord of all creation beareth Me witness. Whoso hath inhaled the sweet fragrance of the All-Merciful, and recognized the Source of this utterance, will welcome with his own eyes the shafts of the enemy, that he may establish the truth of the laws of God amongst men. Well is it with him that hath turned thereunto, and apprehended the meaning of His decisive decree.

Gleanings From the Writings of Bahá’u’lláh

O ye peoples of the world!

 O ye peoples of the world! Know assuredly that My commandments are the lamps of My loving providence among My servants, and the keys of My mercy for My creatures. Thus hath it been sent down from the heaven of the Will of your Lord, the Lord of Revelation. Were any man to taste the sweetness of the words which the lips of the All-Merciful have willed to utter, he would, though the treasures of the earth be in his possession, renounce them one and all, that he might vindicate the truth of even one of His commandments, shining above the day spring of His bountiful care and loving-kindness.
Say: From My laws the sweet smelling savor of My garment can be smelled, and by their aid the standards of victory will be planted upon the highest peaks. The Tongue of My power hath, from the heaven of My omnipotent glory, addressed to My creation these words: “Observe My commandments, for the love of My beauty.” Happy is the lover that hath inhaled the divine fragrance of his Best-Beloved from these words, laden with the perfume of a grace which no tongue can describe. By My life! He who hath drunk the choice wine of fairness from the hands of My bountiful favor, will circle around My commandments that shine above the Day Spring of My creation.

Gleanings From the Writings of Bahá’u’lláh

Know thou, moreover, that the Word of God

 Know thou, moreover, that the Word of God—exalted be His glory—is higher and far superior to that which the senses can perceive, for it is sanctified from any property or  substance. It transcendeth the limitations of known elements and is exalted above all the essential and recognized substances. It became manifest without any syllable or sound and is none but the Command of God which pervadeth all created things. It hath never been withheld from the world of being. It is God’s all-pervasive grace, from which all grace doth emanate. It is an entity far removed above all that hath been and shall be....
Every thing must needs have an origin and every building a builder. Verily, the Word of God is the Cause which hath preceded the contingent world—a world which is adorned with the splendours of the Ancient of Days, yet is being renewed and regenerated at all times. Immeasurably exalted is the God of Wisdom Who hath raised this sublime structure.

LAWḤ-I-HIKMAT (Tablet of Wisdom)
Bahá’u’lláh

Birth of Bahá’u’lláh

 The Birthday Festival is come, and He Who is the Beauty of God, the All-Powerful, the All-Compelling, the All-Loving, hath ascended His throne. Well is it with the one who in this Day hath attained His presence and towards whom the gaze of God, the Help in Peril, the Self-Subsisting, hath been directed. Say: We have celebrated this Festival in the Most Great Prison at a time when the kings of the earth have risen against Us. Yet the ascendancy of the oppressor can never frustrate Us, nor can the hosts of the world dismay Us. Unto this doth the All-Merciful bear witness in this most august station....
O people of Bahá! Soar upon the wings of detachment into the atmosphere of the love of your Lord, the All-Merciful. Arise then to render Him victorious, as bidden in the Preserved Tablet. Beware lest ye contend with any of My servants. Bestow upon them the sweet savours of God and His holy utterances, for through their potency all men will be enabled to turn unto Him. They that remain heedless of God in this Day are in truth lost in the drunkenness of their desires and perceive it not. Well is it with the one who, with lowliness and humility, hath set his face towards the Dayspring of the verses of his Lord.

Days of Remembrance
www.bahai.org/r/755427397

Birth of Bahá’u’lláh

 

He is God. 

 O concourse of ardent lovers! By the righteousness of God, this is a night the like of which hath never been witnessed in the world of creation. And this, verily, is from the grace of God, the All-Glorious, the Most Bountiful. 

This is the night wherein the Spirit intoned such a melody as to throw into commotion the inner realities of all men, proclaiming: “Rejoice, O Concourse on high, within your retreats of Paradise!” 

Whereupon did the Voice of God call out from within the Tabernacle of holiness and bounty: “This, indeed, is the night wherein He Who is the reality of the All-Merciful hath been born, the night wherein every eternal command hath been expounded by the Pen of the All-Glorious. Rejoice, then, with exceeding gladness, O concourse of the Bayán!”

This is the night wherein the Mystic Dove raised its call upon the branches and boughs of heaven, saying: “Rejoice, O denizens of Paradise!” 

Say: This is the night wherein the veils of glory were parted before the eyes of the people of certitude, and the Bird of Heaven warbled its melody in the midmost heart of the celestial realm. Rejoice, then, O embodiments of sanctity in the Everlasting City! 

This is the night wherein God shed abroad the splendour of all His most excellent names and established Himself upon the throne of every pure and radiant heart. Rejoice, then, O concourse of the Bayán! 

This is the night wherein the oceans of forgiveness surged and the breezes of providence were wafted abroad. Rejoice, then, O companions of the All-Merciful! This is the night wherein the trespasses of all that dwell on earth were forgiven. This, verily, is a joyful tiding unto all who have been created in the contingent realm! 

Say: This is the night wherein the assigned measures of bounty and grace were inscribed upon the scrolls of might and assurance, that every trace of sorrow might thereby be banished forever from all things. Rejoice, then, O ye that have stepped forth into the realm of being!

Days of Remembrance

BAHÁ’U’LLÁH – THE DIVINE EDUCATOR

 

Throughout history, the great religions have provided the primary driving force behind the civilizing of human character, eliciting self-discipline, devotion and heroism from their followers. Many of religion’s moral principles have been translated into structures and patterns of conduct which have served to elevate human relationships and advance humanity’s collective life.

 Every time a Manifestation of God appears, a fuller measure of inspiration for the next stage in the awakening and progress of humanity is released into the world. A human being—ordinary in every outward respect—is called to be a mouthpiece for God. One may call to mind Moses standing before the Burning Bush, the Buddha receiving enlightenment under the Bodhi tree, the Holy Spirit descending upon Jesus in the form of a dove, or the archangel Gabriel appearing to Muhammad. 

In the middle of the 19th century, God summoned Bahá’u’lláh—meaning the “Glory of God”—to deliver a new Revelation to humanity. For four decades thousands of verses, letters and books flowed from His pen. In His Writings, He outlined a framework for the development of a global civilization which takes into account both the spiritual and material dimensions of human life.

 I have never aspired after worldly leadership. My sole purpose hath been to hand down unto men that which I was bidden to deliver by God…
 — BAHÁ’U’LLÁH

 Bahá’u’lláh suffered 40 years of imprisonment, torture and exile for bringing God’s latest message to humanity. Today, His life and mission are becoming increasingly well-known across the planet. Millions of people are learning to apply His teachings to their individual and collective lives for the betterment of the world.

BAHÁ’U’LLÁH – THE DIVINE EDUCATOR

‘He doeth what He pleaseth’

An Illuminated Tablet in the
 Handwriting of Bahá'u'lláh.

 Praise be unto God Who hath made the Most Great Infallibility the shield for the temple of His Cause in the realm of creation, and hath assigned unto no one a share of this lofty and sublime station—a station which is a vesture which the fingers of transcendent power have woven for His august Self. It befitteth no one except Him Who is seated upon the mighty throne of ‘He doeth what He pleaseth’. Whoso accepteth and recognizeth that which is written down at this moment by the Pen of Glory is indeed reckoned in the Book of God, the Lord of the beginning and the end, among the exponents of divine unity, they that uphold the concept of the oneness of God.
When the stream of words reached this stage, the sweet savours of true knowledge were shed abroad and the day-star of divine unity shone forth above the horizon of His holy utterance. Blessed is he whom His Call hath attracted to the summit of glory, who hath drawn nigh to the ultimate Purpose, and who hath recognized through the shrill voice of My Pen of Glory that which the Lord of this world and of the next hath willed. Whoso faileth to quaff the choice wine which We have unsealed through the potency of Our Name, the All-Compelling, shall be unable to discern the splendours of the light of divine unity or to grasp the essential purpose underlying the Scriptures of God, the Lord of heaven and earth, the sovereign Ruler of this world and of the world to come. Such a man shall be accounted among the faithless in the Book of God, the All-Knowing, the All-Informed.

Tablets of Bahá’u’lláh  P.106

O followers of the Bayán!

O followers of the Bayán! Fear ye the All-Merciful. This is the One Who hath been glorified by Muḥammad, the Apostle of God, and before Him by the Spirit  and yet before Him by the One Who discoursed with God.  This is the Point of the Bayán calling aloud before the Throne, saying: ‘By the righteousness of God, ye have been created to glorify this Most Great Announcement, this Perfect Way which lay hid within the souls of the Prophets, which was treasured in the hearts of the chosen ones of God and was written down by the glorious Pen of your Lord, the Possessor of Names.’...
Fear ye the All-Merciful, O people of the Bayán, and commit not that which the followers of the Qur’án have committed—they who in the daytime and in the night season professed belief in the Faith of God, yet when the Lord of all men did appear, turned aside from Him and pronounced so cruel a sentence against Him that, on the Day of Return, the Mother Book sorely bewailed His plight. Call ye to mind and ponder upon their deeds and words, their stations and merits and the things they brought to pass when He Who conversed on Sinai unloosed His tongue, when there was a blast on the Trumpet, whereupon all that are in heaven and on earth swooned away except such as are reckoned among the letters of affirmation.

Tablets of Bahá’u’lláh

This is the promised Land in which

 

This Holy Land hath been mentioned and extolled in all the sacred Scriptures. In it have appeared the Prophets of God and His chosen Ones. This is the wilderness in which all the Messengers of God have wandered, from which their cry, “Here am I, here am I, O my God” was raised. This is the promised Land in which He Who is the Revelation of God was destined to be made manifest. This is the Vale of God’s unsearchable decree, the snow-white Spot, the Land of unfading splendor. Whatever hath come to pass in this Day hath been foretold in the Scriptures of old. These same Scriptures, however, unanimously condemn the people that inhabit this land. They have, at one time, been stigmatized as the “generation of vipers.”

Behold how this wronged One is now, whilst surrounded by a “generation of vipers,” calling aloud and summoning all men to Him Who is the world’s Ultimate Desire, the Summit and Day Spring of Glory. Happy is the man that hath hearkened to the voice of Him Who is the Lord of the Kingdom of Utterance, and woe betide the heedless, they that have strayed far from His truth.


Gleanings From the Writings of Bahá’u’lláh

Verily, we are God’s, and to Him shall we return.

 

Know thou that every hearing ear, if kept pure and undefiled, must, at all times and from every direction, hearken to the voice that uttereth these holy words: “Verily, we are God’s, and to Him shall we return.” The mysteries of man’s physical death and of his return have not been divulged, and still remain unread. By the righteousness of God! Were they to be revealed, they would evoke such fear and sorrow that some would perish, while others would be so filled with gladness as to wish for death, and beseech, with unceasing longing, the one true God—exalted be His glory—to hasten their end.
Death proffereth unto every confident believer the cup that is life indeed. It bestoweth joy, and is the bearer of gladness. It conferreth the gift of everlasting life.
As to those that have tasted of the fruit of man’s earthly existence, which is the recognition of the one true God, exalted be His glory, their life hereafter is such as We are unable to describe. The knowledge thereof is with God, alone, the Lord of all worlds.

Gleanings From the Writings of Bahá’u’lláh

O thou who art turning thy face towards God!

 O thou who art turning thy face towards God! Close thine eyes to all things else, and open them to the realm of the All-Glorious. Ask whatsoever thou wishest of Him alone; seek whatsoever thou seekest from Him alone. With a look He granteth a hundred thousand hopes, with a glance He healeth a hundred thousand incurable ills, with a nod He layeth balm on every wound, with a glimpse He freeth the hearts from the shackles of grief. He doeth as He doeth, and what recourse have we? He carrieth out His Will, He ordaineth what He pleaseth. Then better for thee to bow down thy head in submission, and put thy trust in the All-Merciful Lord.

 Selections From the Writings of ‘Abdu’l-Bahá

Civilization and moderation.

 The civilization, so often vaunted by the
learned exponents of arts and sciences,will, if allowed to overleap the bounds of moderation, bring great evil upon men. Thus warneth you He Who is the All-Knowing. If carried to excess, civilization will prove as prolific a source of evil as it had been of goodness when kept within the restraints of moderation. Meditate on this, O people, and be not of them that wander distraught in the wilderness of error. The day is approaching when its flame will devour the cities, when the Tongue of Grandeur will proclaim: “The Kingdom is God’s, the Almighty, the All-Praised!”
All other things are subject to this same principle of moderation. Render thanks unto thy Lord Who hath remembered thee in this wondrous Tablet. All-Praise be to God, the Lord of the glorious throne.

Gleanings From the Writings of Bahá’u’lláh

Members of the human race!

 

Members of the human race! Hold ye fast by the Cord which no man can sever. This will, indeed, profit you all the days of your life, for its strength is of God, the Lord of all worlds. Cleave ye to justice and fairness, and turn away from the whisperings of the foolish, them that are estranged from God, that have decked their heads with the ornament of the learned, and have condemned to death Him Who is the Fountain of wisdom...

Whoso cleaveth to justice, can, under no circumstances, transgress the limits of moderation. He discerneth the truth in all things, through the guidance of Him Who is the All-Seeing.

Gleanings From the Writings of Bahá’u’lláh

Mortal charm shall fade away,

 Mortal charm shall fade away, roses shall give way to thorns, and beauty and youthshall live their day and be no more. But that which eternally endureth is the Beauty of the True One, for its splendour perisheth not and its glory lasteth for ever; its charm is all-powerful and its attraction infinite. Well is it then with that countenance that reflecteth the splendour of the Light of the Beloved One! The Lord be praised, thou hast been illumined with this Light, hast acquired the pearl of true knowledge, and hast spoken the Word of Truth.

 
 Selections From the Writings of ‘Abdu’l-Bahá

‘Abdu’l-Bahá and Canada

‘Abdu’l-Bahá stayed in the home of May and William Sutherland
 Maxwell during His ten-day visit to Montreal in 1912. 

‘Abdu’l-Bahá visited Montreal between August 30 and September 9, 1912. He was invited and hosted by May and William Sutherland Maxwell, whose home is now regarded as a Bahá’í Shrine. ‘Abdu’l-Bahá spoke to thousands of people, and His visit to Montreal was covered by dozens of articles in English and French daily newspapers.
 He spoke to a range of audiences about the oneness of religion, the eradication of prejudice, the equality of women and men, science and religion, the investigation of truth, and economic justice. He warned, prophetically, of an impending war in Europe. ‘
Abdu’l-Bahá challenged his audiences to accept the ideal of oneness of humanity and work to make it a reality: “Let us bring the kingdom, the earthly paradise, out of the potential and into the real.”
 Later, ‘Abdu’l-Bahá wrote a series of letters to Canada, referring to the country as a “happy land” and recalling the “utmost joy” associated with His time in Montreal.

https://www.bahai.ca/ascension-centenary/

So firm and mighty is this Covenant

 “So firm and mighty is this Covenant,” He Who is its appointed Center has affirmed, “that from the beginning of time until the present day no religious Dispensation hath produced its like.”
“It is indubitably clear,” He, furthermore, has stated, “that the pivot of the oneness of mankind is nothing else but the power of the Covenant.” “Know thou,” He has written, “that the ‘Sure Handle’ mentioned from the foundation of the world in the Books, the Tablets and the Scriptures of old is naught else but the Covenant and the Testament.”
And again: “The lamp of the Covenant is the light of the world, and the words traced by the Pen of the Most High a limitless ocean.” “The Lord, the All-Glorified,” He has moreover declared, “hath, beneath the shade of the Tree of Anísá (Tree of Life), made a new Covenant and established a great Testament…
Hath such a Covenant been established in any previous Dispensation, age, period or century? Hath such a Testament, set down by the Pen of the Most High, ever been witnessed? No, by God!” And finally: “The power of the Covenant is as the heat of the sun which quickeneth and promoteth the development of all created things on earth. The light of the Covenant, in like manner, is the educator of the minds, the spirits, the hearts and souls of men.” To this same Covenant He has in His writings referred as the “Conclusive Testimony,” the “Universal Balance,” the “Magnet of God’s grace,” the “Upraised Standard,” the “Irrefutable Testament,” “the all-mighty Covenant, the like of which the sacred Dispensations of the past have never witnessed” and “one of the distinctive features of this most mighty cycle.”

Shoghi Effendi
God Passes By

Letters from Shoghi Effendi

 

How well I remember when, more than two years ago, the Beloved Master turning to a distinguished visitor of His, who was seated by Him in His garden, suddenly broke the silence and said:—“My work is now done upon this plane; it is time for me to pass on to the other world.” Did He not in more than one occasion state clearly and emphatically:—“Were ye to know what will come to pass after me, surely would ye pray that my end be hastened?” In a Tablet sent to Persia when the storm raised years ago by that Committee of Investigation was fiercely raging around Him, when the days of His incarceration were at their blackest, He reveals the following:—“Now in this world of being, the Hand of Divine Power hath firmly laid the foundations of this all-highest Bounty and this wondrous Gift. Gradually whatsoever is latent in the innermost of this Holy Cycle shall appear and be made manifest, for now 16 is but the beginning of its growth and the dayspring of the revelation of its Signs. Ere the close of this Century and of this Age, it shall be made clear and manifest how wondrous was that Springtide and how heavenly was that Gift!”

Shoghi Effendi "
Bahá’í Administration

This is the foundation of the belief of the people of Bahá

 

By the Ancient Beauty! This wronged one hath in no wise borne nor doth he bear a grudge against any one; towards none doth he entertain any ill-feeling and uttereth no word save for the good of the world. My supreme obligation, however, of necessity, prompteth me to guard and preserve the Cause of God. Thus, with the greatest regret, I counsel you saying:—“Guard ye the Cause of God, protect His law and have the utmost fear of discord. This is the foundation of the belief of the people of Bahá (may my life be offered up for them). “His Holiness, the Exalted One, (the Báb) is the Manifestation of the Unity and Oneness of God and the Forerunner of the Ancient Beauty. His Holiness the Abhá Beauty, (may my life be a sacrifice for His steadfast friends) is the Supreme Manifestation of God and the Dayspring of His Most Divine Essence. All others are servants unto Him and do His bidding.”
Unto the Most Holy Book every one must turn and all that is not expressly recorded therein must be referred to the Universal House of Justice. That which this body, whether unanimously or by a majority doth carry, that is verily the Truth and the Purpose of God himself. Whoso doth deviate therefrom is verily of them that love discord, hath shown forth malice and turned away from the Lord of the Covenant. By this House is meant that Universal House of Justice which is to be elected from all countries, that is, from those parts in the East and West where the loved ones are to be found, after the manner of the customary elections in Western countries such as those of England.

Shoghi Effendi
 Bahá’í Administration

SÚRIY-I-VAFÁ1 (Tablet to Vafá)

Shrine of Bahá'u'lláh

 

Say, I swear by God! In this Revelation even before a single verse was sent down from the realm of holiness and sublimity, the supreme testimony of God had been fulfilled for all the inmates of heaven and the dwellers on earth; moreover, We have revealed the equivalent of whatsoever was sent down in the Dispensation of the Bayán. Fear ye God and suffer not your deeds to be rendered vain and be not of them that are sunk in heedlessness. Open your eyes that ye may behold the Ancient Beauty from this shining and luminous station.
Say, God is my witness! The Promised One Himself hath come down from heaven, seated upon the crimson cloud with the hosts of revelation on His right, and the angels of inspiration on His left, and the Decree hath been fulfilled at the behest of God, the Omnipotent, the Almighty. Thereupon the footsteps of everyone have slipped except such as God hath protected through His tender mercy and numbered with those who have recognized  Him through His Own Self and detached themselves from all that pertaineth to the world.
Hearken thou unto the Words of thy Lord and purify thy heart from every illusion so that the effulgent light of the remembrance of thy Lord may shed its radiance upon it, and it may attain the station of certitude.

Tablets of Bahá’u’lláh,
Tablet to Vafá,

The Birth of the Bábí Revelation

 A more significant light, however, is shed on this episode, marking the Declaration of the Mission of the Báb, by the perusal of that “first, greatest and mightiest” of all books in the Bábí Dispensation, the celebrated commentary on the Súrih of Joseph, the first chapter of which, we are assured, proceeded, in its entirety, in the course of that night of nights from the pen of its divine Revealer. The description of this episode by Mullá Husayn, as well as the opening pages of that Book attest the magnitude and force of that weighty Declaration. A claim to be no less than the mouthpiece of God Himself, promised by the Prophets of bygone ages; the assertion that He was, at the same time, the Herald of One immeasurably greater than Himself; the summons which He trumpeted forth to the kings and princes of the earth; the dire warnings directed to the Chief Magistrate of the realm, Muhammad Sháh; the counsel imparted to Hájí Mírzá Aqásí to fear God, and the peremptory command to abdicate his 7 authority as grand vizir of the Sháh and submit to the One Who is the “Inheritor of the earth and all that is therein”; the challenge issued to the rulers of the world proclaiming the self-sufficiency of His Cause, denouncing the vanity of their ephemeral power, and calling upon them to “lay aside, one and all, their dominion,” and deliver His Message to “lands in both the East and the West”—these constitute the dominant features of that initial contact that marked the birth, and fixed the date, of the inception of the most glorious era in the spiritual life of mankind.

Shoghi Effendi, God Passes By P.7

The Birth of the Bábí Revelation

 

House of the Báb, Shiraz, Iran.

May 23, 1844, signalizes the commencement of the most turbulent period of the Heroic Age of the Bahá’í Era, an age which marks the opening of the most glorious epoch in the greatest cycle which the spiritual history of mankind has yet witnessed. No more than a span of nine short years marks the duration of this most spectacular, this most tragic, this most eventful period of the first Bahá’í century. It was ushered in by the birth of a Revelation whose Bearer posterity will acclaim as the “Point round Whom the realities of the Prophets and Messengers revolve,” and terminated with the first stirrings of a still more potent Revelation, “whose day,” Bahá’u’lláh Himself affirms, “every Prophet hath announced,” for which “the soul of every Divine Messenger hath thirsted,” and through which “God hath proved the hearts of the entire company of His Messengers and Prophets.” Little wonder that the immortal chronicler of the events associated with the birth and rise of the Bahá’í Revelation has seen fit to devote no less than half of his moving narrative to the description of those happenings that have during such a brief space of time so greatly enriched, through their tragedy and heroism, the religious annals of mankind. In sheer dramatic power, in the rapidity with which events of momentous importance succeeded each other, in the holocaust which baptized its birth, in the miraculous circumstances attending the martyrdom of the One Who had ushered it in, in the potentialities with which it had been from the outset so thoroughly impregnated, in the forces to which it eventually gave birth, this nine-year period may well rank as unique in the whole range of man’s religious experience. We behold, as we survey the episodes of this first act of a sublime drama, the figure of its Master Hero, the Báb, arise meteor-like above the horizon of Shíráz, traverse the sombre sky of Persia from south to north, decline with tragic swiftness, and perish in a blaze of glory. We see His satellites, a galaxy of God-intoxicated heroes, mount above that same horizon, irradiate that same incandescent light, burn themselves out with that self-same swiftness, and impart in their turn an added impetus to the steadily gathering momentum of God’s nascent Faith.

Shoghi Effendi, God Passes By

12th day of Riḍván

By God! This is the festival wherein the beauty of the Unknowable Essence hath appeared unveiled and arrayed with such sovereignty as to lay low the necks of them that have repudiated His truth. All hail then to this, the Festival of the Lord, that hath appeared with supreme dominion! 

This is a festival wherein all things have been absolved by virtue of the appearance of Him Who is the Ancient King from behind the veil of names. Wherefore, rejoice in your hearts, O peoples of the world, for the breezes of forgiveness have been wafted over the entire creation and the spirit of life hath been breathed into the world. All hail then to this, the Festival of the Lord, that hath appeared above a dayspring of resplendent holiness! 

Beware lest ye transgress the bounds of courtesy and commit that which your minds and your hearts abhor. This is that whereunto ye were bidden by the Pen of God, the Almighty, the Most Powerful. All hail then to this, the Festival of the Lord, that hath appeared above a horizon of wondrous grace!

Days of Remembrance, Riḍván, Section 7

The whole world is born anew,

The whole world is born anew, resurrected. Gentle zephyrs are set in motion, wafting and fragrant; flowers bloom; the trees are in blossom, the air temperate and delightful; how pleasant and beautiful become the mountains, fields and meadows. Likewise, the spiritual bounty and springtime of God quicken the world of humanity with a new animus and vivification. All the virtues which have been deposited and potential in human hearts are being revealed from that Reality as flowers and blossoms from divine gardens. It is a day of joy, a time of happiness, a period of spiritual growth. I beg of God that this divine spiritual civilization may have the fullest impression and effect upon you. May you become as growing plants. May the trees of your hearts bring forth new leaves and variegated blossoms. May ideal fruits appear from them in order that the world of humanity, which has grown and developed in material civilization, may be quickened in the bringing forth of spiritual ideals. Just as human intellects have revealed the secrets of matter and have brought forth from the realm of the invisible the mysteries of nature, may minds and spirits, likewise, come into the knowledge of the verities of God, and the realities of the Kingdom be made manifest in human hearts. Then the world will be the paradise of Abhá, the standard of the Most Great Peace will be borne aloft, and the oneness of the world of humanity in all its beauty, glory and significance will become apparent. And now in your presence I wish to pray in your behalf. Let your hearts be attentive and directed to the Kingdom of Abhá.

`Abdu'l-Bahá: The Promulgation of Universal Peace

The Declaration of Bahá’u’lláh’s Mission

 

Garden of Ridván, Baghdad

The arrival of Bahá’u’lláh in the Najíbíyyih Garden, subsequently designated by His followers the Garden of Riḍván, signalizes the commencement of what has come to be recognized as the holiest and most significant of all Bahá’í festivals, the festival commemorating the Declaration of His Mission to His companions. So momentous a Declaration may well be regarded both as the logical consummation of that revolutionizing process which was initiated by Himself upon His return from Sulaymáníyyih, and as a prelude to the final proclamation of that same Mission to the world and its rulers from Adrianople.
Through that solemn act the “delay,” of no less than a decade, divinely interposed between the birth of Bahá’u’lláh’s Revelation in the Síyáh-Chál and its announcement to the Báb’s disciples, was at long last terminated. The “set time of concealment,” during which as He Himself has borne witness, the “signs and tokens of a divinely-appointed Revelation” were being showered upon Him, was fulfilled. The “myriad veils of light,” within which His glory had been wrapped, were, at that historic hour, partially lifted, vouchsafing to mankind “an infinitesimal glimmer” of the effulgence of His “peerless, His most sacred and exalted Countenance.” The “thousand two hundred and ninety days,” fixed by Daniel in the last chapter of His Book, as the duration of the “abomination that maketh desolate” had now elapsed. The “hundred lunar years,” destined to immediately precede that blissful consummation (1335 days), announced by Daniel in that same chapter, had commenced. The nineteen years, constituting the first “Vahíd,” preordained in the Persian Bayán by the pen of the Báb, had been completed. The Lord of the Kingdom, Jesus Christ returned in the glory of the Father, was about to ascend His throne, and assume the sceptre of a world-embracing, indestructible sovereignty. The community of the Most Great Name, the “companions of the Crimson Colored Ark,” lauded in glowing terms in the Qayyúmu’l-Asmá, had visibly emerged. The Báb’s own prophecy regarding the “Riḍván,” the scene of the unveiling of Bahá’u’lláh’s transcendent glory, had been literally fulfilled.

Shoghi Effendi: God Passes By

The promised Day of God is come!

 

The promised Day of God is come! He Who is the Manifestation of the Adored One hath been established upon the throne of His name, the All-Loving, and the sun of His bounty hath cast its rays upon the seeing and seen alike. Wherefore renounce ye, O denizens of the realms of limitation, that which ye possess, adorn your temples with His glorious vesture, and behold with untainted vision Him Who is the luminous Beauty of God seated upon the throne of glory in His transcendent, His almighty and all-subduing sovereignty. All praise be to the Best-Beloved, Who hath revealed His hidden beauty with such manifest authority! 

 All days have attained their consummation in this most august of days, and all hours in this noblest of hours, and the Unseen hath willed to confer every grace upon the inmates of earth and heaven, to establish, before all who are in the kingdoms of revelation and creation, the Manifestation of God and His loftiness, and the sovereignty of God and His grandeur, that His favour might be made complete unto His servants and His bounty fulfilled unto His creation. And yet, when once He appeared, the eyes of all who had awaited Him were dazzled, save for those whom His might had protected and from whose sight He had lifted all worldly veils. Blessed, then, be He Who hath been made manifest through the power of truth in this wondrous, this shining vesture!

Days of Remembrance:
Selections from the Writings of Baha’u’llah for Baha’i Holy Days, Ridvan # 10

The Significance of Riḍván

 
The Riḍván is a 12-day festival, which according to the Badi calendar, spans from 13 Jalal until 5 Jamal. This Most Great Festival is historically very unique. It marks Baha’u’llah’s time in the garden of Ridvan outside of Baghdad in 1863. There, for the first time, He publicly declared His station as a Manifestation of God.

 The Divine Springtime is come, O Most Exalted Pen, for the Festival of the All-Merciful is fast approaching. Bestir thyself, and magnify, before the entire creation, the name of God, and celebrate His praise, in such wise that all created things may be regenerated and made new. Speak, and hold not thy peace...
 The Best-Beloved is come. In His right hand is the sealed Wine of His name. Happy is the man that turneth unto Him, and drinketh his fill, and exclaimeth: “Praise be to Thee, O Revealer of the signs of God!” By the righteousness of the Almighty! Every hidden thing hath been manifested through the power of truth. All the favours of God have been sent down, as a token of His grace. The waters of everlasting life have, in their fullness, been proffered unto men. Every single cup hath been borne round by the hand of the Well-Beloved. Draw near, and tarry not, though it be for one short moment.

Days of Remembrance:
Selections from the Writings of Baha’u’llah for Baha’i Holy Days, Ridvan # 6

THE SOURCE OF UNITY

The unity which is productive of unlimited results is first a unity of mankind which recognizes that all are sheltered beneath the overshadowing glory of the All-Glorious; that all are servants of one God; for all breathe the same atmosphere, live upon the same earth, move beneath the same heavens, receive effulgence  from the same sun and are under the protection of one God. This is the most great unity, and its results are lasting if humanity adheres to it; but mankind has hitherto violated it, adhering to sectarian or other limited unities such as racial, patriotic or unity of self-interests; therefore no great results have been forthcoming. Nevertheless it is certain that the radiance and favors of God are encompassing, minds have developed, perceptions have become acute, sciences and arts are widespread and capacity exists for the proclamation and promulgation of the real and ultimate unity of mankind which will bring forth marvelous results.
It will reconcile all religions, make warring nations loving, cause hostile kings to become friendly and bring peace and happiness to the human world. It will cement together the Orient and Occident, remove forever the foundations of war and upraise the ensign of the Most Great Peace. These limited unities are therefore signs of that great unity which will make all the human family one by being productive of the attractions of conscience in mankind.

 Bahá’í World Faith—Selected Writings of 'Abdu’l-Bahá

What is real unity?

 
What is real unity? When we observe the human world we find various collective expressions of unity therein. For instance, man is distinguished from the animal by his degree or kingdom. This comprehensive distinction includes all the posterity of Adam and constitutes one great household or human family which may be considered the fundamental or physical unity of mankind. Furthermore, a distinction exists between various groups of humankind according to lineage, each group forming a racial unity separate from the others. There is also the unity of tongue among those who use the same language as a means of communication; national unity where various peoples live under one form of government such as French, German, British, etc.; and political unity which conserves the civil rights of parties or factions of the same government. All these unities are imaginary and without real foundation, for no real result proceeds from them. The purpose of true unity is real and divine outcomes. From these limited unities mentioned only limited outcomes proceed whereas unlimited unity produces unlimited result. For instance, from the limited unity of race or nationality the results at most are limited. It is like a family living alone and solitary; there are no unlimited or universal outcomes from it.

Bahá’í World Faith—Selected Writings of Abdu’l-Bahá

THE SUN OF REALITY

 
I hope that the lights of the Sun of Reality will illumine the whole world so that no strife and warfare, no battles and bloodshed remain. May fanaticism and religious bigotry be unknown, all humanity enter the bond of brotherhood, souls consort in perfect agreement, the nations of earth at last hoist the banner of truth and the religions of the world enter the divine temple of oneness, for the foundations of the heavenly religions are one reality. Reality is not divisible; it does not admit multiplicity. All the holy Manifestations of God have proclaimed and promulgated the same reality. They have summoned mankind to reality itself and reality is one. The clouds and mists of imitations have obscured the Sun of Truth. We must forsake these imitations, dispel these clouds and mists and free the Sun from the darkness of superstition. Then will the Sun of Truth shine most gloriously; then all the inhabitants of the world will be united, the religions will be one, sects and denominations will reconcile, all nationalities will flow together in the recognition of one Fatherhood and all degrees of humankind gather in the shelter of the same tabernacle, under the same banner. 
Until the heavenly civilization is founded, no result will be forthcoming from material civilization, even as you observe. See what catastrophes overwhelm mankind. Consider the wars which disturb the world. Consider the enmity and hatred. The existence of these wars and conditions indicates and proves that the heavenly civilization has not yet been established. If the civilization of the Kingdom be spread to all the nations, this dust of disagreement will be dispelled, these clouds will pass away and the Sun of Reality in its greatest effulgence and glory will shine upon mankind.

 Bahá’í World Faith: ‘Abdu’l-Bahá P.258

THE SUN OF REALITY

 But again the cycle begins and a new springtime appears. In it the former springtime has returned, the world is resuscitated, illumined and attains spirituality; religion is renewed and reorganized, hearts are turned to God, the summons of God is heard and life is again bestowed upon man. For a long time the religious world had been weakened and materialism had advanced; the spiritual forces of life were waning, moralities were becoming degraded, composure and peace had vanished from souls and satanic qualities were dominating hearts; strife and hatred overshadowed humanity, bloodshed and violence prevailed. God was neglected; the Sun of Reality seemed to have gone completely; deprivation of the bounties of heaven was a fact; and so the season of winter fell upon mankind.
But in the generosity of God a new springtime dawned, the lights of God shone forth, the effulgent Sun of Reality returned and became manifest, the realm of thoughts and kingdom of hearts became exhilarated, a new spirit of life breathed into the body of the world and continuous advancement became apparent.

Bahá’í World Faith: ‘Abdu’l-Bahá P.257

It is New Year;

 It is New Year; that is to say, the rounding of the cycle of the year. A year is the expression of a cycle (of the sun); but now is the beginning of a cycle of Realty, a New Cycle, a New Age, a New Century, a  New Time and a New Year. Therefore it is very blessed.

I wish this blessing to appear and become manifest in the faces and characteristics of the believers, so that they, too, may become a new people, and having found new life and been baptized with fire and spirit, may make the world a new world, to the end that the old earth may disappear and the new earth appear; old ideas depart and new thoughts come; old garments be cast aside and new garments put on; ancient politics whose foundation is war be discarded and modern politics founded on peace raise the standard of victory; the new star shine and gleam and the new sun illumine and radiate; new flowers bloom; the new spring become known; the new breeze blow; the new bounty descend; the new tree give forth new fruit; the new voice become raised and this new sound reach the ears, that the new will follow the new, and all the old furnishings and adornments be cast aside and new decorations put in their places. I desire for you all that you will have this great assistance and partake of this great bounty, and that in spirit and heart you will strive and endeavor until the world of war become the world of peace; the world of darkness the world of light; satanic conduct be turned into heavenly behavior; the ruined places become built up; the sword be turned into the olive branch; the flash of hatred become the flame of the love of God and the noise of the gun the voice of the Kingdom; the soldiers of death the soldiers of life; all the nations of the world one nation; all races as one  race; and all national anthems harmonized into one melody. Then this material realm will be Paradise, the earth Heaven, and the world of Satan become the world of Angels.

‘Abdu’l-Bahá

THE SUN OF REALITY

 In brief, the moral and ethical world and the world of spiritual regeneration are dependent for their progressive being upon that heavenly center of illumination. It gives forth the light of religion  and bestows the life of the spirit, imbues humanity with archetypal virtues and confers eternal splendors.

This Sun of Reality, this center of effulgences is the prophet or Manifestation of God. Just as the phenomenal sun shines upon the material world producing life and growth, likewise the spiritual or prophetic Sun confers illumination upon the human world of thought and intelligence, and unless it rose upon the horizon of human existence the kingdom of man would become dark and extinguished. The Sun of Reality is one Sun but it has different dawning-places, just as the phenomenal sun is one although it appears at various points of the horizon. During the time of spring the luminary of the physical world rises far to the north of the equinoctial; in summer it dawns midway and in winter it appears in the most southerly point of its zodiacal journey. These day springs or dawning-points differ widely but the sun is ever the same sun whether it be the phenomenal or spiritual luminary. Souls who focus their vision upon the Sun of Reality will be the recipients of light no matter from what point it rises, but those who are fettered by adoration of the dawning-point are deprived when it appears in a different station upon the spiritual horizon.

‘Abdu’l-Bahá

Naw-Rúz 178 Message To The Bahá'ís Of Iran

  Naw-Rúz 178

AUTHORIZED TRANSLATION FROM PERSIAN]

 To the friends of God in the sacred land of Iran At the threshold of the new year and the Festival of Naw-Rúz, we remember you in this luminous and sacred Spot and recall how from the beginning of the appearance of the Sun of Truth, you have, with love and certitude, and with inexhaustible constancy and steadfastness, shone like brilliant stars in the firmament of Iran, and how, in the face of oppression and injustice, you have acted with such sincerity and patience as to become a source of pride and glory for the company of the faithful and an example to all the peoples of the world. Even in the midst of the current health crisis—with the many challenges to livelihoods it has created and the social problems it has caused, entangling the world and its peoples in numerous trials and afflictions—and despite the fact that the persecution and discrimination directed towards your community did not relent in the course of this past year or give you a moment’s respite, you continued with your service, never ceased your endeavours for the good of humanity, and remained a flame of hope and a source of love and friendship for all. How fortunate you are to have added another golden page to the illustrious history of your community and to have won the good pleasure of God. The Festival of Riḍván this year coincides with the end of the Five Year Plan and the conclusion of the twenty-five-year period during which the Bahá’í world was called upon to make a significant advance in the scope of its activities and human resources. In response to the call to that spiritual enterprise, the followers of Bahá’u’lláh arose in an unprecedented and determined manner such that, notwithstanding natural and inevitable ebbs and flows, their endeavours ultimately resulted in countless advances, effected a profound transformation, brought forth new capacities, and propelled the Bahá’í community to a new stage. To describe the nature of the victories and achievements of the community of the Greatest Name throughout the world in this historic period is beyond the scope of the present discussion, and we will attend to it at another time soon. The focus of our thoughts at this time, however, is the devoted undertakings of the community of the valiant followers of the Ancient Beauty in His sacred homeland who, during the course of this same period and inspired by the framework for action of the Bahá’í world, likewise brought about a significant transformation in their community and who, notwithstanding countless limitations and unfavourable conditions, once again fulfilled the requirements of fidelity. Despite myriad difficulties and problems, each one of which could reduce a mountain to a heap of dust, they raised aloft the banner of firmness and constancy and charged forth in the arena of servitude and built new capacities for service to the world of humanity. The spirit of learning born of action, reflection, and consultation became the axis of endeavours. Systematically and earnestly the younger generation was made the focus of special attention by the community. Children learned virtues and spirituality, and junior youth developed spiritual and moral attributes and eagerness for service. The youth, through the acquisition of a deep appreciation of their spiritual mission and a broad vision of the implications of the divine teachings for this new age, rushed to the fields of service and attained their rightful place in the vanguard of a vibrant and purposeful community. The unity and solidarity of all the members of the community was, through the pulsating force of the Covenant and Testament, increased, and cooperation and mutual support reached a high level. Through profound reflection on the Writings, attention to the guidance, and adherence to the foundational principle of consultation, perspectives became harmonized, the different endeavours of the community became coherent, and the various labours of the believers in the path of service yielded abundant fruit. The outward-looking culture of the community was strengthened to a considerable degree and led to a level of participation, greater than ever before, by the believers in the constructive discourses of their society. The valuable lessons acquired by those much-loved friends in the course of an entire century of determined endeavour in the path of building a dynamic community were with great sincerity shared selflessly with others. The experience gained as a result of efforts to apply Bahá’u’lláh’s teachings in this radiant age for the achievement of the equality of women and men, social justice, the eradication of extremes of wealth and poverty, unity among different ethnicities, the empowerment of younger generations, and the refinement of character was offered to interested individuals without making any claims to perfection or superiority. And the friends, to the extent possible, became involved in consulting and collaborating with their fellow citizens in order to address various social ills. In sum, this significant transformation is worthy of profound admiration and represents a firm and secure foundation for future efforts. Praised be God that the certain confirmations of the Concourse on high were vouchsafed and developments that at one time could scarcely be imagined came to pass. The widespread and extensive support for the rights of the Bahá’ís of Iran provided by governments and international organizations on behalf of the peoples of the world—which in recent decades has been constantly expressed and which has now reached such a height that the officials of two governments have independently called for the recognition of the Faith in Iran—in the course of the same period, gradually and in different ways, also became apparent on the part of the noble people of that land and was increasingly evident day by day. The veils were removed from the eyes, and through the efforts of scholars and others, and by the aid of new modes of communication, correct and accurate information became more widely available than at any other time. And in the minds and thoughts of many enlightened and unprejudiced souls, the truth of this precious Cause replaced the baseless calumnies of the prejudiced. The community’s rectitude of conduct, long established, gained new recognition, your honesty and truthfulness astounded the world, and your complete innocence, pure intent, and lofty ideals were confirmed and proven in the eyes of countless souls. Such is the testimony of the Supreme Pen: “Absolute meekness yieldeth many a result and beareth many a fruit.” Appreciate, then, this bounty, and look to the future with the eyes of hope. Dear friends, in our message to the Bahá’ís of the world on the Day of the Covenant we conveyed the glad tidings of the launching of a Nine Year Plan which will begin after the conclusion of the One Year Plan, and we referred to the importance of the year ahead. As you are aware, this year is distinguished by the commemoration of the centenary of the Ascension of ‘Abdu’l-Bahá, the Orb of the Covenant, the perfect Exemplar of the people of Bahá. The spiritual inheritance bequeathed by that peerless and distinguished Being, Whose words transformed the hearts and Whose ways magnetized the souls, belongs, of course, to all humanity, yet it holds a special significance and implications for the people of Iran. Although ‘Abdu’l-Bahá in childhood departed for exile in the company of His distinguished Father, He was never forgetful of His sacred and much-loved homeland. Throughout His life, even in the course of His travels to the Western world, He was ever occupied with the thought and mention of His compatriots, that perchance, with the aid of the teachings of God for this new Day and through the promotion of those qualities that are worthy of this age, the essential relationships of society in that land might be transformed, justice and fairness be manifested, the power of the intellect shine forth, learning and education become the principal axis of all affairs and, through the fundamental transformation of morals, every kind of progress and advance be made possible and lead ultimately to the exaltation of Iran. Therefore, through exposition of the divine teachings and encouragement to apply the insights they contain in order to remedy the problems and deficiencies of society, He addressed the people of that country generally, and the Bahá’ís specifically, counselling, advising, and urging them to sacrifice themselves in service to that sacred land, and repeatedly and emphatically assuring everyone of the bright future of Iran. In one of His blessed Tablets, ‘Abdu’l-Bahá states, “The future of Iran is of the utmost greatness, majesty, and glory, for it is the native land of the Blessed Beauty. All the nations of the earth will turn to and regard Iran with high esteem. Know of a certainty that it will make such progress as to dazzle the eyes of the mighty and the learned throughout the world.” And in another instance He writes, “‘This house of sorrows will become a rose-garden one day; grieve not!’ Exert the utmost effort and sincerity in service to Iran and its people, and sorrow no more.” We greet every one of you on this blessed day and from the depths of our hearts ardently beseech, at the Threshold of Him Who is the Desire of the world, your health and well-being, your freedom and prosperity, and the descent of limitless confirmations upon you and all your compatriots.

 [signed: The Universal House of Justice]