It is clear and evident that the payment of the Right of God is conducive to prosperity, to blessing, and to honour and divine protection. Well is it with them that comprehend and recognize this truth and woe betide them that believe not. And this is on condition that the individual should observe the injunctions prescribed in the Book with the utmost radiance, gladness and willing acquiescence. It behoveth you to counsel the friends to do that which is right and praiseworthy. Whoso hearkeneth to this call, it is to his own behoof, and whoso faileth bringeth loss upon himself. Verily our Lord of Mercy is the All-Sufficing, the All-Praised.
It is incumbent upon everyone to discharge the obligation of Huqúq. The advantages gained from this deed revert to the persons themselves. However the acceptance of the offerings dependeth on the spirit of joy, fellowship and contentment that the righteous souls who fulfil this injunction will manifest. If such is the attitude acceptance is permissible, and not otherwise. Verify thy Lord is the All-Sufficing, the All-Praised.
O Thou beloved of my heart and soul! I have no refuge save Thee. I raise no voice at dawn save in Thy commemoration and praise. Thy love encompasseth me and Thy grace is perfect. My hope is in Thee.
O God, give me a new life at every instant and bestow upon me the breaths of the Holy Spirit at every moment, in order that I may remain steadfast in Thy love, attain unto great felicity, perceive the manifest light and be in the state of utmost tranquillity and submissiveness.
Verily, Thou art the Giver, the Forgiver, the Compassionate.
Man is like unto a tree. If he be adorned with fruit, he hath been and will ever be worthy of praise and commendation. Otherwise a fruitless tree is but fit for fire. The fruits of the human tree are exquisite, highly desired and dearly cherished. Among them are upright character, virtuous deeds and a goodly utterance. The springtime for earthly trees occurreth once every year, while the one for human trees appeareth in the Days of God--exalted be His glory. Were the trees of men's lives to be adorned in this divine Springtime with the fruits that have been mentioned, the effulgence of the light of Justice would, of a certainty, illumine all the dwellers of the earth and everyone would abide in tranquillity and contentment beneath the sheltering shadow of Him Who is the Object of all mankind. The Water for these trees is the living water of the sacred Words uttered by the Beloved of the world. In one instant are such trees planted and in the next their branches shall, through the outpourings of the showers of divine mercy, have reached the skies. A dried-up tree, however, hath never been nor will be worthy of any mention. Happy is the faithful one who is attired with the vesture of high endeavour and hath arisen to serve this Cause. Such a soul hath truly attained the desired Goal and hath apprehended the Object for which it hath been created. But a myriad times alas for the wayward who are like unto dried-up leaves fallen upon the dust. Ere long mortal blasts shall carry them away to the place ordained for them. Ignorant did they arrive, ignorant did they linger and ignorant did they retire to their abodes.
I charge you all that each one of you
concentrate all the thoughts of your heart
on love and unity.
When a thought of war comes,
oppose it by a stronger thought of peace.
A thought of hatred must be destroyed
by a more powerful thought of love.
Thoughts of war bring destruction to all
harmony, well-being, restfulness and content.
Thoughts of love are constructive of
brotherhood, peace, friendship, and happiness.
When soldiers of the world draw their swords to kill,
soldiers of God clasp each other’s hands!
So may all the savagery of man disappear
by the Mercy of God, working through
the pure in heart and the sincere of soul.
Do not think the peace of the world
an ideal impossible to attain!
Nothing is impossible to the
Divine Benevolence of God.
If you desire with all your heart, friendship
with every race on earth, your thought,
spiritual and positive, will spread;
it will become the desire of others,
growing stronger and stronger,
until it reaches the minds of all men.
Do not despair! Work steadily.
Sincerity and love will conquer hate.
How many seemingly impossible events
are coming to pass in these days!
Set your faces steadily towards the Light of the World.
Show love to all; “Love is the breath of the
Holy Spirit in the heart of Man.”
Take courage! God never forsakes
His children who strive and work and pray!
Let your hearts be filled with the
strenuous desire that tranquillity and
harmony may encircle all this warring world.
So will success crown your efforts,
and with the universal brotherhood
will come the Kingdom of God in peace and goodwill.
Pure and sanctified art Thou, O my God! How can the pen move and the ink flow after the breezes of loving-kindness have ceased, and the signs of bounty have vanished, when the sun of abasement hath risen, and the swords of calamity are drawn, when the heavens of sorrow have been upraised, and the darts of affliction and the lances of vengeance have rained from the clouds of power — in such wise that the signs of joy have departed from all hearts, and the tokens of gladness have been erased from every horizon, the gates of hope have been shut, the mercy of the supernal breeze hath ceased to waft over the rose-garden of faithfulness, and the whirlwind of extinction hath struck the tree of existence. The pen is groaning, and the ink bewaileth its plight, and the tablet is awestruck at this cry. The mind is in turmoil from the taste of this pain and sorrow, and the divine Nightingale calleth: “Alas! Alas! for all that hath been made to appear”. And this, O my God, is from naught but Thy hidden bounties.
Strive, therefore, to create love in the hearts in order that they may become glowing and radiant. When that love is shining, it will permeate other hearts even as this electric light illumines its surroundings. When the love of God is established, everything else will be realized. This is the true foundation of all economics. Reflect upon it. Endeavor to become the cause of the attraction of souls rather than to enforce minds. Manifest true economics to the people. Show what love is, what kindness is, what true severance is and generosity. This is the important thing for you to do. Act in accordance with the teachings of Bahá'u'lláh. All His Books will be translated. Now is the time for you to live in accordance with His words. Let your deeds be the real translation of their meaning. Economic questions will not attract hearts. The love of God alone will attract them. Economic questions are most interesting; but the power which moves, controls and attracts the hearts of men is the love of God.
The future civilization envisaged by Bahá’u’lláh is a prosperous one, in which the vast resources of the world will be directed towards humanity’s elevation and regeneration, not its debasement and destruction. The act of contributing to the Fund, then, is imbued with profound meaning: it is a practical way of hastening the advent of that civilization, and a necessary one, for as Bahá’u’lláh Himself has explained, “He Who is the Eternal Truth—exalted be His glory—hath made the fulfilment of every undertaking on earth dependent on material means.” Bahá’ís conduct their lives in the midst of a society acutely disordered in its material affairs. The process of community building they are advancing in their clusters cultivates a set of attitudes towards wealth and possessions very different from those holding sway in the world. The habit of regularly giving to the Funds of the Faith—including in-kind contributions particularly in certain places—arises from and reinforces a sense of personal concern for the welfare of the community and the progress of the Cause. The duty to contribute, just like the duty to teach, is a fundamental aspect of Bahá’í identity which strengthens faith. The sacrificial and generous contributions of the individual believer, the collective consciousness promoted by the community of the needs of the Fund, and the careful stewardship of financial resources exercised by the institutions of the Faith can be regarded as expressions of the love that binds these three actors more closely together. And ultimately, voluntary giving fosters an awareness that managing one’s financial affairs in accordance with spiritual principles is an indispensable dimension of a life lived coherently. It is a matter of conscience, a way in which commitment to the betterment of the world is translated into practice.
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