‘Abdu’l-Bahá’s Paris Talks

 

In the eyes of the Creator all His children are equal; His goodness is poured forth on all. He does not favor this nation nor that nation, all alike are His creatures. This being so, why should we make divisions, separating one race from another? Why should we create barriers of superstition and tradition bringing discord and hatred among the people?
 The only difference between members of the human family is that of degree. Some are like children who are ignorant, and must be educated until they arrive at maturity. Some are like the sick and must be treated with tenderness and care. None are bad or evil! We must not be repelled by these poor children. We must treat them with great kindness, teaching the ignorant and tenderly nursing the sick.

‘Abdu’l-Bahá’s Paris Talks

Words of Paradise

 

The word of God which the Abhá Pen hath revealed and inscribed on the

 first leaf

of the Most Exalted Paradise is this: Verily I say: The fear of God hath ever been a sure defense and a safe stronghold for all the peoples of the world. It is the chief cause of the protection of mankind, and the supreme instrument for its preservation. Indeed, there existeth in man a faculty which deterreth him from, and guardeth him against, whatever is unworthy and unseemly, and which is known as his sense of shame. This, however, is confined to but a few; all have not possessed and do not possess it.

 Tablets of Bahá’u’lláh
www.bahai.org/r/972452212

Baha’u’llah's Tablets to British Empire’s, Queen Victoria

O ye the elected representatives of the people in every land! Take ye counsel together, and let your concern be only for that which profiteth mankind and bettereth the condition thereof, if ye be of them that scan heedfully. Regard the world as the human body which, though at its creation whole and perfect, hath been afflicted, through various causes, with grave disorders and maladies. 

Not for one day did it gain ease, nay its sickness waxed more severe, as it fell under the treatment of ignorant physicians, who gave full rein to their personal desires and have erred grievously. And if, at one time, through the care of an able physician, a member of that body was healed, the rest remained afflicted as before. Thus informeth you the All-Knowing, the All-Wise. 

 We behold it, in this day, at the mercy of rulers so drunk with pride that they cannot discern clearly their own best advantage, much less recognize a Revelation so bewildering and challenging as this. And whenever any one of them hath striven to improve its condition, his motive hath been his own gain, whether confessedly so or not; and the unworthiness of this motive hath limited his power to heal or cure. That which the Lord hath ordained as the sovereign remedy and mightiest instrument for the healing of all the world is the union of all its peoples in one universal Cause, one common Faith. This can in no wise be achieved except through the power of a skilled, an all-powerful and inspired Physician. This, verily, is the truth, and all else naught but error.

Bahá’u’lláh, The Summons of the Lord of Hosts
www.bahai.org/r/976107811

 

O Thou Who art the apple of Mine eye!

 

“O Thou Who art the apple of Mine eye!” Bahá’u’lláh, in His own handwriting, thus addresses ‘Abdu’l-Bahá, “My glory, the ocean of My loving-kindness, the sun of My bounty, the heaven of My mercy rest upon Thee. We pray God to illumine the world through Thy knowledge and wisdom, to ordain for Thee that which will gladden Thine heart and impart consolation to Thine eyes.” “The glory of God rest upon Thee,” He writes in another Tablet, “and upon whosoever serveth Thee and circleth around Thee. Woe, great woe, betide him that opposeth and injureth Thee. Well is it with him that sweareth fealty to Thee; the fire of hell torment him who is Thine enemy.” “We have made Thee a shelter for all mankind,” He, in yet another Tablet, affirms, “a shield unto all who are in heaven and on earth, a stronghold for whosoever hath believed in God, the Incomparable, the All-Knowing. God grant that through Thee He may protect them, may enrich and sustain them, that He may inspire Thee with that which shall be a wellspring of wealth unto all created things, an ocean of bounty unto all men, and the dayspring of mercy unto all peoples.” 

 Bahá’u’lláh, Súriy-i-Ghusn (Tablet of the Branch)

The unique position of ‘Abdu’l-Bahá

 

There hath branched from the Sadratu’l-Muntahá this sacred and glorious Being, this Branch of Holiness; well is it with him that hath sought His shelter and abideth beneath His shadow. Verily the Limb of the Law of God hath sprung forth from this Root which God hath firmly implanted in the Ground of His Will, and Whose Branch hath been so uplifted as to encompass the whole of creation. Magnified be He, therefore, for this sublime, this blessed, this mighty, this exalted Handiwork!… A Word hath, as a token of Our grace, gone forth from the Most Great Tablet—a Word which God hath adorned with the ornament of His own Self, and made it sovereign over the earth and all that is therein, and a sign of His greatness and power among its people …Render thanks unto God, O people, for His appearance; for verily He is the most great Favor unto you, the most perfect bounty upon you; and through Him every mouldering bone is quickened. Whoso turneth towards Him hath turned towards God, and whoso turneth away from Him hath turned away from My beauty, hath repudiated My Proof, and transgressed against Me. He is the Trust of God amongst you, His charge within you, His manifestation unto you and His appearance among His favored servants… We have sent Him down in the form of a human temple. Blest and sanctified be God Who createth whatsoever He willeth through His inviolable, His infallible decree. They who deprive themselves of the shadow of the Branch, are lost in the wilderness of error, are consumed by the heat of worldly desires, and are of those who will assuredly perish.”

Bahá’u’lláh, Súriy-i-Ghusn (Tablet of the Branch)

The Passing of ‘Abdu’l-Bahá

 

Arrangements for the funeral were made by ‘Abdu’l-Baha ́’s sister, Bahıyyih Khanum. The funeral procession for ‘Abdu’l-Baha took place on November 29, 1921. An estimated 10,000 townspeople joined together in the procession, acclaimed as the largest and most memorable funeral event the city of Haifa had seen. The casket was carried from ‘Abdu’l-Baha’s house, at the foot of Mount Carmel, to a garden facing the Shrine of the Ba ́b, approximately midway up the northern slope of Mount Carmel. The procession itself took two hours for the casket to be carried a distance of just under a mile. Describing the procession, Shoghi Effendi  grandson of ‘Abdu’l-Baha ́and the Guardian of the Baha'i ́Faith  wrote, in part: 

 The coffin containing the remains of ‘Abdu’l-Baha ́ was borne to its last resting-place on the shoulders of His loved ones. The cortege which preceded it was led by the City Constabulary Force, acting as a Guard of Honor, behind which followed in order the Boy Scouts of the Muslim and Christian communities holding aloft their banners, a company of Muslim choristers chanting their verses from the Qur’an, the chiefs of the Muslim community headed by the Muftı ́, and a number of Christian priests, Latin, Greek and Anglican. Behind the coffin walked the members of His family, the British High Commissioner, Sir Herbert Samuel, the Governor of Jerusalem, Sir Ronald Storrs, the Governor of Phoenicia, Sir Stewart Symes, officials of the government, consuls of various countries resident in Haifa, notables of Palestine, Muslim, Jewish, Christian and Druze, Egyptians, Greeks, Turks, Arabs, Kurds, Europeans and Americans, men, women and children. The long train of mourners, amid the sobs and moans of many a grief-stricken heart, wended its slow way up the slopes of Mt. Carmel to the Mausoleum of the Bab -

Shoghi Effendi, God Passes By, 313

“Life,” “Resurrection,” and “Judgment.”

 

In every age and century, the purpose of the Prophets of God and their chosen ones hath been no other but to affirm the spiritual significance of the terms “life,” “resurrection,” and “judgment.” If one will ponder but for a while this utterance of ‘Alí in his heart, one will surely discover all mysteries hidden in the terms “grave,” “tomb,” “ṣiraṭ,” “paradise” and “hell.” But oh! how strange and pitiful! Behold, all the people are imprisoned within the tomb of self, and lie buried beneath the nethermost depths of worldly desire! 

Wert thou to attain to but a dewdrop of the crystal waters of divine knowledge, thou wouldst readily realize that true life is not the life of the flesh but the life of the spirit. For the life of the flesh is common to both men and animals, whereas the life of the spirit is possessed only by the pure in heart who have quaffed from the ocean of faith and partaken of the fruit of certitude. This life knoweth no death, and this existence is crowned by immortality. Even as it hath been said: “He who is a true believer liveth both in this world and in the world to come.”

 Bahá'u'lláh, The Kitáb-i-Íqán P. 120

The Day of the Covenant

 The Day of the Covenant is a Baha’i holy day honoring the Covenant of Baha’u’llah and, in particular, ‘Abdu’l-Baha (1844–1921) as the “Centre of the Covenant.” …the Covenant established by Baha’u’llah protects the Baha’i religion from schism. In anticipation of his eventual passing, Baha’u’llah called on all Baha’is to turn to ‘Abdu’l-Baha (Baha’u’llah’s eldest son) as successor (inerrant leader of the Baha’i community), interpreter (authorized exponent of Baha’u’llah’s teachings), and exemplar (perfect embodiment of Baha’i virtues and morality). This triple function has been as powerful in its influence on the future course and fortunes of the Baha’i community as ‘Abdu’l-Baha’s station is conceptually and functionally distinctive, and remains so.

… On the Day of the Covenant, Baha’is honor ‘Abdu’l-Baha as the “Perfect Exemplar” of Baha’u’llah’s teachings and as the “Centre of the Covenant” of Baha’u’llah, paying tribute to that sacred Covenant, which historically safeguarded and will continue to preserve the unity of the Baha’ı faith-community for centuries to come.

Faith and reason

 

Faith and reason are attributes of the human soul through which insights and knowledge can be gained about the physical and the spiritual dimensions of existence. ‘Abdu’l-Bahá states: “By faith is meant, first, conscious knowledge, and second, the practice of good deeds.”He describes reason as “the first faculty of man” and notes that reasoning power “singles man out from among created beings, and makes of him a creature apart.” “God has given us rational minds for this purpose, to penetrate all things, to find truth. If one renounce reason, what remains?” Faith and reason together make it possible to discover the powers and capacities latent in individuals, and in humanity as a whole, and enable people to work for the realization of these potentialities....

o have faith is not merely “to know” the truth. True faith is conscious knowledge expressed in action. Bahá’u’lláh states that “The essence of faith is fewness of words and abundance of deeds…” On the same subject, ‘Abdu’l-Bahá writes: “it is first ‘to know’ and then ‘to do’.” If we know of a truth, then, it is incumbent on us to act in accordance with it, detached from the things of this world. “[T]hey that tread the path of faith,” Bahá’u’lláh has written, “must cleanse themselves of all that is earthly—their ears from idle talk, their minds from vain imaginings, their hearts from worldly affections, their eyes from that which perisheth. They should put their trust in God, and, holding fast unto Him, follow in His way.”...

 An Ever-Advancing Civilization

Coherence Between the Spiritual and Material

The emergence of the materially and spiritually prosperous global civilization associated with humanity’s age of maturity requires that the practical and spiritual aspects of life advance harmoniously together. ‘Abdu’l-Bahá states that while “material civilization is one of the means for the progress of the world of mankind,” until it is “combined with Divine civilization, the desired result, which is the felicity of mankind, will not be attained.”

He continues: Material civilization is like a lamp-glass. Divine civilization is the lamp itself and the glass without the light is dark. Material civilization is like the body. No matter how infinitely graceful, elegant and beautiful it may be, it is dead. Divine civilization is like the spirit, and the body gets its life from the spirit, otherwise it becomes a corpse. It has thus been made evident that the world of mankind is in need of the breaths of the Holy Spirit. Without the spirit the world of mankind is lifeless, and without this light the world of mankind is in utter darkness...

‘Abdu’l-Bahá

Erelong shall God draw forth

 

Erelong shall God draw forth, out of the bosom of power, the hands of ascendancy and might—hands who will arise to win victory for this Youth and who will purge mankind from the defilement of the outcast and the ungodly. These hands will gird up their loins to champion the Faith of God, and will, in My name the Self-Subsistent, the Mighty, subdue the peoples and kindreds of the earth. They will enter the cities and will inspire with fear the hearts of all their inhabitants. Such are the evidences of the might of God; how fearful, how vehement is His might, and how justly doth He wield it! He, verily, ruleth and transcendeth all who are in the heavens and on the earth, and revealeth what He desireth according to a prescribed measure.

The Summons of the Lord of Hosts, Bahá'u'lláh

www.bahai.org/r/199805054

The prerequisites of the peace and tranquillity

The Great Being, wishing to reveal the prerequisites of the peace and tranquillity of the world and the advancement of its peoples, hath written: The time must come when the imperative necessity for the holding of a vast, an all-embracing assemblage of men will be universally realized. The rulers and kings of the earth must needs attend it, and, participating in its deliberations, must consider such ways and means as will lay the foundations of the world’s Great Peace amongst men. Such a peace demandeth that the Great Powers should resolve, for the sake of the tranquillity of the peoples of the earth, to be fully reconciled among themselves. Should any king take up arms against another, all should unitedly arise and prevent him. If this be done, the nations of the world will no longer require any armaments, except for the purpose of preserving the security of their realms and of maintaining internal order within their territories. This will ensure the peace and composure of every people, government and nation. We fain would hope that the kings and rulers of the earth, the mirrors of the gracious and almighty name of God, may attain unto this station, and shield mankind from the onslaught of tyranny.…

 
Gleanings from the Writings of Bahá’u’lláh
www.bahai.org/r/696472436

The people of Persia have

 

This Wronged One hath invariably treated the wise with affection. By the wise is meant men whose knowledge is not confined to mere words and whose lives have been fruitful and have produced enduring results. It is incumbent upon everyone to honor these blessed souls. Happy are they that observe God’s precepts; happy are they that have recognized the Truth; happy are they that judge with fairness in all matters and hold fast to the Cord of My inviolable Justice. 

 The people of Persia have turned away from Him Who is the Protector and the Helper. They are clinging to and have enmeshed themselves in the vain imaginings of the foolish. So firmly do they adhere to superstitions that naught can sever them therefrom save the potent arm of God—exalted is His glory. Beseech thou the Almighty that He may remove with the fingers of divine power the veils which have shut out the divers peoples and kindreds, that they may attain the things that are conducive to security, progress and advancement and may hasten forth towards the incomparable Friend.

Tablets of Bahá’u’lláh
www.bahai.org/r/907922212

The beginning of religion is

 

The beginning of religion is love for God and for His Chosen Ones, and its end is to manifest that love to His servants.

I swear by God! Whoso faileth to obey the commandments of God can in no wise be numbered among His loved ones, for among the conditions of His love is to follow His commandments and observe His prohibitions.

Bahá’u’lláh: The Call of the Divine Beloved
www.bahai.org/r/461064667

The Call of the Divine Beloved

 

But since all do not possess the same degree of spiritual understanding, certain statements will inevitably be made, and there shall arise, as a consequence, as many differing opinions as there are human minds, and as many divergent beliefs as there are created things. This is certain and settled, and can in no wise be averted. Now, it is clear that some are virtuous, others are sinful, and still others are rebellious. One must call the people to love and faithfulness, to zeal and contentment, that the sinful may be admonished and the ranks of the virtuous may swell. Nor is it possible that there be no sinners: So long as the name “the Ever-Forgiving” shineth resplendent above the horizon of existence, there will be sinners in the world of creation, for the latter cannot appear without the former and the former cannot exist without the latter. 

 Our aim is that thou shouldst urge all the believers to show forth kindness and mercy and to overlook certain shortcomings among them, that differences may be dispelled; true harmony be established; and the censure and reproach, the hatred and dissension, seen among the peoples of former times may not arise anew...

 Bahá’u’lláh: The Call of the Divine Beloved
www.bahai.org/r/291291502

Birth of Bahá’u’lláh

 

O concourse of the seen and the unseen! Rejoice with exceeding gladness in your hearts and souls, for the night hath come for the harvesting of the ages and the gathering up of past cycles, the night wherein all days and nights were called into being and the time preordained for this Revelation was fulfilled at the behest of Him Who is the Lord of might and power. All joy to the Concourse on high at the appearance of so glorious, so wondrous a Spirit!

 This is the night wherein the doors of Paradise were flung open and the gates of Hell were shut fast, the night wherein the paradise of the All-Merciful was unveiled in the midmost heart of creation, the breezes of God were wafted from the retreats of forgiveness, and the Last Hour ushered in through the power of truth, could ye but know it. All joy to this night through which all days have been suffused with light, though none can apprehend this save those that are endued with certitude and discernment!...

LAWḤ-I-MAWLÚD (TABLET OF THE BIRTH)

 (Days of Remembrance) www.bahai.org/r/407202023

Birth of Bahá’u’lláh

 

He is the Most Holy, the Most Great. 

 This is the month wherein was born He Who beareth the Most Great Name, Whose appearance hath caused the limbs of humankind to quake and the dust of Whose footsteps the Concourse on high and the dwellers of the cities of names have sought for a blessing. Whereupon they rendered praise unto God and cried out in joy and exultation. By God! This is the month through which all other months have been illumined, the month wherein He Who is the hidden Secret and the well-guarded Treasure hath been made manifest and hath called aloud amidst all humankind. All dominion belongeth to this newborn Child through Whom the face of creation hath been wreathed in smiles, and the trees have swayed, and the oceans have surged, and the mountains have taken flight, and Paradise hath lifted its voice, and the Rock hath cried out, and all things have exclaimed, “O concourse of creation! Hasten ye towards the dawning-place of the countenance of your Lord, the Merciful, the Compassionate!”...

Bahá’u’lláh

Justice is, in this day,

 

Justice is, in this day, bewailing its plight, and Equity groaneth beneath the yoke of oppression. The thick clouds of tyranny have darkened the face of the earth, and enveloped its peoples. Through the movement of Our Pen of glory We have, at the bidding of the omnipotent Ordainer, breathed a new life into every human frame, and instilled into every word a fresh potency. All created things proclaim the evidences of this world-wide regeneration. This is the most great, the most joyful tidings imparted by the Pen of this wronged One to mankind. Wherefore fear ye, O My well-beloved ones? Who is it that can dismay you? A touch of moisture sufficeth to dissolve the hardened clay out of which this perverse generation is molded. The mere act of your gathering together is enough to scatter the forces of these vain and worthless people….

Gleanings From the Writings of Bahá’u’lláh - XLIII

O friends!

O friends!
Help ye the one true God, exalted be His glory, by your goodly deeds, by such conduct and character as shall be acceptable in His sight. He that seeketh to be a helper of God in this Day, let him close his eyes to whatever he may possess, and open them to the things of God.
Let him cease to occupy himself with that which profiteth him, and concern himself with that which shall exalt the all-compelling name of the Almighty. He should cleanse his heart from all evil passions and corrupt desires, for the fear of God is the weapon that can render him victorious, the primary instrument whereby he can achieve his purpose. The fear of God is the shield that defendeth His Cause, the buckler that enableth His people to attain to victory. It is a standard that no man can abase, a force that no power can rival. By its aid, and by the leave of Him Who is the Lord of Hosts, they that have drawn nigh unto God have been able to subdue and conquer the citadels of the hearts of men.

Bahá'u'lláh

Truthfulness and goodwill have ...

The Daystar of Truth that shineth in its meridian splendor beareth Us witness!
They who are the people of God have no ambition except to revive the world, to ennoble its life, and regenerate its peoples.
Truthfulness and goodwill have, at all times, marked their relations with all men. Their outward conduct is but a reflection of their inward life, and their inward life a mirror of their outward conduct. No veil hideth or obscureth the verities on which their Faith is established. Before the eyes of all men these verities have been laid bare, and can be unmistakably recognized. Their very acts attest the truth of these words. 

Bahá'u'lláh

The first and foremost testimony

 

Say: The first and foremost testimony establishing His truth is His own Self. Next to this testimony is His Revelation. For whoso faileth to recognize either the one or the other He hath established the words He hath revealed as proof of His reality and truth. This is, verily, an evidence of His tender mercy unto men. He hath endowed every soul with the capacity to recognize the signs of God. How could He, otherwise, have fulfilled His testimony unto men, if ye be of them that ponder His Cause in their hearts. He will never deal unjustly with anyone, neither will He task a soul beyond its power. He, verily, is the Compassionate, the All-Merciful. 

Gleanings from the Writings of Bahá’u’lláh
 www.bahai.org/r/043258227

Land of Tá (Ṭihrán)

Let nothing grieve thee, O Land of Tá (Ṭihrán), for God hath chosen thee to be the source of the joy of all mankind. He shall, if it be His Will, bless thy throne with one who will rule with justice, who will gather together the flock of God which the wolves have scattered. Such a ruler will, with joy and gladness, turn his face towards, and extend his favors unto, the people of Bahá. He indeed is accounted in the sight of God as a jewel among men. Upon him rest forever the glory of God, and the glory of all that dwell in the kingdom of His revelation. 

 Rejoice with great joy, for God hath made thee “the Day Spring of His light,” inasmuch as within thee was born the Manifestation of His Glory. Be thou glad for this name that hath been conferred upon thee – a name through which the Day Star of grace hath shed its splendor, through which both earth and heaven have been illumined. 

 Ere long will the state of affairs within thee be changed, and the reins of power fall into the hands of the people. Verily, thy Lord is the All-Knowing. His authority embraceth all things. Rest thou assured in the gracious favor of thy Lord. The eye of His loving-kindness shall everlastingly be directed towards thee. The day is approaching when thy agitation will have been transmuted into peace and quiet calm. Thus hath it been decreed in the wondrous Book. 

Bahá'u'lláh 

(Gleanings from the Writings of Bahá'u'lláh, section LVI)

There is no one but Thee to allay the anguish of my soul,

 
O my God! There is no one but Thee to allay the anguish of my soul, and Thou art my highest aspiration, O my God. My heart is wedded to none save Thee and such as Thou dost love. I solemnly declare that my life and death are both for Thee. Verily Thou art incomparable and hast no partner. 

 O my Lord! I beg Thee to forgive me for shutting myself out from Thee. By Thy glory and majesty, I have failed to befittingly recognize Thee and to worship Thee, while Thou dost make Thyself known unto me and callest me to remembrance as beseemeth Thy station. Grievous woe would betide me, O my Lord, wert Thou to take hold of me by reason of my misdeeds and trespasses. No helper do I know of other than Thee. No refuge do I have to flee to save Thee. None among Thy creatures can dare to intercede with Thyself without Thy leave. I hold fast to Thy love before Thy court, and, according to Thy bidding, I earnestly pray unto Thee as befitteth Thy glory. I beg Thee to heed my call as Thou hast promised me. Verily Thou art God; no God is there but Thee. Alone and unaided, Thou art independent of all created things. Neither can the devotion of Thy lovers profit Thee, nor the evil doings of the faithless harm Thee. Verily Thou art my God, He Who will never fail in His promise. 

 O my God! I beseech Thee by the evidences of Thy favor, to let me draw nigh to the sublime heights of Thy holy presence, and protect me from inclining myself toward the subtle allusions of aught else but Thee. Guide my steps, O my God, unto that which is acceptable and pleasing to Thee. Shield me, through Thy might, from the fury of Thy wrath and chastisement, and hold me back from entering habitations not desired by Thee. 

 The Báb

Chaos and confusion

 

…the Pen of the Centre of the Covenant has repeatedly prophesied the intolerable calamities which must beset this wayward humanity ere it heeds the life-giving Teachings of Bahá’u’lláh.

 'Chaos and confusion are daily increasing in the world. They will attain such intensity as to render the frame of mankind unable to bear them. Then will men be awakened and become aware that religion is the impregnable stronghold and the manifest light of the world, and its laws, exhortations and teachings the source of life on earth.' "Every discerning eye clearly sees that the early stages of this chaos have daily manifestations affecting the structure of human society; its destructive forces are uprooting time-honoured institutions which were a haven and refuge for the inhabitants of the earth in bygone days and centuries, and around which revolved all human affairs. The same destructive forces are also deranging the political, economic, scientific, literary, and moral equilibrium of the world and are destroying the fairest fruits of the present civilization. Political machinations of those in authority have placed the seal of obsolescence upon the root-principles of the world's order. Greed and passion, deceit, hypocrisy, tyranny, and pride are dominating features afflicting human relations. Discoveries and inventions, which are the fruit of scientific and technological advancements, have become the means and tools of mass extermination and destruction and are in the hands of the ungodly. Even music, art, and literature, which are to represent and inspire the noblest sentiments and highest aspirations and should be a source of comfort and tranquility for troubled souls, have strayed from the straight path and are now the mirrors of the soiled hearts of this confused, unprincipled and disordered age. Perversions such as these shall result in the ordeals which have been prophesied by the Blessed Beauty in the following words: 'Every day a new calamity will seize the earth and a fresh tormenting trial will appear'. 'The day is approaching when its (civilization's) flame will devour the cities.'

 "In such an afflicted time, when mankind is bewildered and the wisest of men are perplexed as to the remedy, the people of Bahá, who have confidence in His unfailing grace and divine guidance, are assured that each of these tormenting trials has a cause, a purpose, and a definite result, and all are essential instruments for the establishment of the immutable Will of God on earth. In other words, on the one hand humanity is struck by the scourge of His chastisement which will inevitably bring together the scattered and vanquished tribes of the earth; and on the other, the weak few whom He has nurtured under the protection of His loving guidance are, in this formative age and period of transition, continuing to build amidst these tumultuous waves an impregnable stronghold which will be the sole remaining refuge for those lost multitudes. Therefore, the dear friends of God who have such a broad and clear vision before them are not perturbed by such events, nor are they panic-stricken by such thundering sounds, nor will they face such convulsions with fear and trepidation, nor will they be deterred, even for a moment, from fulfilling their sacred responsibilities.

 "One of their sacred responsibilities is to exemplify in their lives those attributes which are acceptable at His Sacred Threshold."

 (From a letter written on behalf of the Universal House of Justice to the Iranian believers resident in various countries throughout the world, February 10, 1980) #424

The All-Knowing Physician

 

The All-Knowing Physician hath His finger on the pulse of mankind. He perceiveth the disease, and prescribeth, in His unerring wisdom, the remedy. Every age hath its own problem, and every soul its particular aspiration. The remedy the world needeth in its present-day afflictions can never be the same as that which a subsequent age may require. Be anxiously concerned with the needs of the age ye live in, and center your deliberations on its exigencies and requirements.
  We can well perceive how the whole human race is encompassed with great, with incalculable afflictions. We see it languishing on its bed of sickness, sore-tried and disillusioned. They that
are intoxicated by self-conceit have interposed themselves between it and the Divine and infallible Physician. Witness how they have entangled all men, themselves included, in the mesh of their devices. They can neither discover the cause of the disease, nor have they any knowledge of the remedy. They have conceived the straight to be crooked, and have imagined their friend an enemy.

 Incline your ears to the sweet melody of this Prisoner. Arise, and lift up your voices, that haply they that are fast asleep may be awakened.

Bahá'u'lláh
Gleanings from the Writings of Bahá'u'lláh

Meditate profoundly,

 

And now, consider and reflect a moment upon the waywardness of this people. What could have been the reason for such denial and avoidance on their part? What could have induced them to refuse to put off the garment of denial, and to adorn themselves with the robe of acceptance? Moreover, what could have caused the nonfulfilment of the divine promise which led the seekers to reject that which they had accepted? Meditate profoundly, that the secret of things unseen may be revealed unto you, that you may inhale the sweetness of a spiritual and imperishable fragrance, and that you may acknowledge the truth that from time immemorial even unto eternity the Almighty hath tried, and will continue to try, His servants, so that light may be distinguished from darkness, truth from falsehood, right from wrong, guidance from error, happiness from misery, and roses from thorns. Even as He hath revealed: “Do men think when they say ‘We believe’ they shall be let alone and not be put to proof?

 Bahá’u’lláh,
Kitab-i-Iqan, p. 8

The purpose of God in creating man hath been,

 

The purpose of God in creating man hath been, and will ever be, to enable him to know his Creator and to attain His Presence. To this most excellent aim, this supreme objective, all the heavenly Books and the divinely-revealed and weighty Scriptures unequivocally bear witness. Whoso hath recognized the Day Spring of Divine guidance and entered His holy court hath drawn nigh unto God and attained His Presence, a Presence which is the real Paradise, and of which the loftiest mansions of heaven are but a symbol. Such a man hath attained the knowledge of the station of Him Who is "at the distance of two bows," Who standeth beyond the Sadratu'l-Muntahá. Whoso hath failed to recognize Him will have condemned himself to the misery of remoteness, a remoteness which is naught but utter nothingness and the essence of the nethermost fire. Such will be his fate, though to outward seeming he may occupy the earth's loftiest seats and be established upon its most exalted throne.

Bahá'u'lláh
Gleanings from the Writings of Bahá'u'lláh, section XXIX