Waywardness of this people.

 

And now, consider and reflect a moment upon the waywardness of this people. What could have been the reason for such denial and avoidance on their part? What could have induced them to refuse to put off the garment of denial, and to adorn themselves with the robe of acceptance? Moreover, what could have caused the nonfulfillment of the divine promise which led the seekers to reject that which they had accepted? Meditate profoundly, that the secret of things unseen may be revealed unto you, that you may inhale the sweetness of a spiritual and imperishable fragrance, and that you may acknowledge the truth that from time immemorial even unto eternity the Almighty hath tried, and will continue to try, His servants, so that light may be distinguished from darkness, truth from falsehood, right from wrong, guidance from error, happiness from misery, and roses from thorns. Even as He hath revealed: “Do men think when they say ‘We believe’ they shall be let alone and not be put to proof?

The Book of Certitude, Bahá'u'lláh P.8

Backbiting as grievous error

 

That seeker should, also, regard backbiting as grievous error, and keep himself aloof from its dominion, inasmuch as backbiting quencheth the light of the heart, and extinguisheth the life of the soul. He should be content with little, and be freed from all inordinate desire. He should treasure the companionship of them that have renounced the world, and regard avoidance of boastful and worldly people a precious benefit. At the dawn of every day he should commune with God, and, with all his soul, persevere in the quest of his Beloved. He should consume every wayward thought with the flame of His loving mention, and, with the swiftness of lightning, pass by all else save Him. He should succor the dispossessed, and never withhold his favor from the destitute. He should show kindness to animals, how much more unto his fellow-man, to him who is endowed with the power of utterance. He should not hesitate to offer up his life for his Beloved, nor allow the censure of the people to turn him away from the Truth. He should not wish for others that which he doth not wish for himself, nor promise that which he doth not fulfil. With all his heart he should avoid fellowship with evil-doers, and pray for the remission of their sins. He should forgive the sinful, and never despise his low estate, for none knoweth what his own end shall be. How often hath a sinner attained, at the hour of death, to the essence of faith, and, quaffing the immortal draught, hath taken his flight unto the Concourse on high! And how often hath a devout believer, at the hour of his soul’s ascension, been so changed as to fall into the nethermost fire!

Gleanings from the Writings of Bahá’u’lláh

Baha'i Stories: An example of ‘Abdu’l-Baha’s sense of humor

When the Master completed His historic journey throughout the United States of America He sailed for England to arrive at Liverpool on December 13th, 1912 and in London three days later. Staying with Lady Blomfield as before, 'Abdu'l-Baha again received a constant stream of visitors at her house. The Hand of the Cause Hasan Balyuzi has reported this delightful incident that took place there:

“When 'Abdu'l-Baha sat down to dinner on Christmas Eve, He said, playfully, that He was not hungry, but He had to come to the dinner table because Lady Blomfield was very insistent; two despotic monarchs of the East had not been able to command Him and bend His will, but the ladies of America and Europe, because they were free, gave Him orders."

Baha'i Stories: An example of ‘Abdu’l-Baha’s sense of humor: 

Twin Holy days

 

“In the name of the One born on this day, Him Whom God hath made to be the Herald of His name, the Almighty, the All-Loving! This is a Tablet We have addressed unto that night wherein the heavens and the earth were illumined by a Light that cast its radiance over the entire creation. Blessed art thou, O night! For through thee was born the Day of God, a Day which We have ordained to be the lamp of salvation unto the denizens of the cities of names, the chalice of victory unto the champions of the arenas of eternity, and the dawning-place of joy and exultation unto all creation.”

 Days of Remembrance, Baha'u'llah 

The electoral process

 

One compelling insight which has emerged is that the extent to which the station and leadership of a Local Assembly is recognized in a community is related to how deeply the believers appreciate the sacredness of the electoral process and their duty to participate in it, in an atmosphere wholly free from the taint of suasion or worldly attitudes about power. As consciousness is raised in a community about the spiritual principles underlying Bahá’í elections, a new conception is formed of what it means for someone to be called to serve on an institution, and understanding grows of how the individual, the community, and the Local Assembly and its agencies relate to one another. Where systematic effort has been made to stimulate conversations in a community about the formation of the Local Assembly and its purpose, and to sustain those conversations year after year, the strength of the elected body and the dynamism of community life reinforce each other.

 
Universal House of Justice

30 December 2021 

As societies experience stresses of various kinds,

 

As societies experience stresses of various kinds, the followers of the Abhá Beauty must stand out more and more for their qualities of resilience and rationality, for their standard of conduct and their adherence to principle, and for the compassion, detachment, and forbearance they demonstrate in their pursuit of unity. Time and again, the distinctive characteristics and attitudes shown by the believers in periods of acute difficulty have prompted people to turn to Bahá’ís for explanation, counsel, and support, especially when the life of a society has been upset by peril and unforeseen disruptions. In sharing these observations, we are mindful that the Bahá’í community itself also experiences the effects of the forces of disintegration at work in the world. Moreover, we are conscious that the greater the friends’ efforts to promote the Word of God, the stronger the countervailing forces they will encounter, sooner or later, from various quarters. They must fortify their minds and spirits against the tests that are sure to come, lest these impair the integrity of their endeavours. But the believers know well that whatever storms lie ahead, the ark of the Cause is equal to them all. Successive stages of its voyage have seen it weather the elements and ride the waves. Now it is bound for a new horizon. The confirmations of the Almighty are the gusts that fill its sails and propel it towards its destination. And the Covenant is its lodestar, keeping the sacred vessel set on its sure and certain course. May the hosts of heaven send blessings upon all who sail within. 

The Universal House of Justice.

Riḍván 2022 – To the Bahá’ís of the World

Baha'i Stories: An example of ‘Abdu’l-Baha’s sense of humor

When the Master completed His historic journey throughout the United States of America He sailed for England to arrive at Liverpool on December 13th, 1912 and in London three days later. Staying with Lady Blomfield as before, 'Abdu'l-Baha again received a constant stream of visitors at her house. The Hand of the Cause Hasan Balyuzi has reported this delightful incident that took place there:

“When 'Abdu'l-Baha sat down to dinner on Christmas Eve, He said, playfully, that He was not hungry, but He had to come to the dinner table because Lady Blomfield was very insistent; two despotic monarchs of the East had not been able to command Him and bend His will, but the ladies of America and Europe, because they were free, gave Him orders."

Baha'i Stories: An example of ‘Abdu’l-Baha’s sense of humor: 

O ye loved ones of God!

 

O ye loved ones of God! Know ye that the world is even as a mirage rising over the sands, that the thirsty mistaketh for water. The wine of this world is but a vapour in the desert, its pity and compassion but toil and trouble, the repose it proffereth only weariness and sorrow. Abandon it to those who belong to it, and turn your faces unto the Kingdom of your Lord the All-Merciful, that His grace and bounty may cast their dawning splendours over you, and a heavenly table may be sent down for you, and your Lord may bless you, and shower His riches upon you to gladden your bosoms and fill your hearts with bliss, to attract your minds, and cleanse your souls, and console your eyes.

O ye loved ones of God! Is there any giver save God? He singleth out for His mercy whomsoever He willeth. Erelong will He open before you the gates of His knowledge and fill up your hearts with His love. He will cheer your souls with the gentle winds of His holiness and make bright your faces with the splendours of His lights, and exalt the memory of you amongst all peoples. Your Lord is verily the Compassionate, the Merciful.

Abdu’l-Baha,
Selections from the Writings of Abdu’l-Baha, p. 186.

Honor and distinction of the individual consist in this

Consider carefully: all these highly varied phenomena, these concepts, this knowledge, these technical procedures and philosophical systems, these sciences, arts, industries and inventions—all are emanations of the human mind. Whatever people has ventured deeper into this shoreless sea, has come to excel the rest. The happiness and pride of a nation consist in this, that it should shine out like the sun in the high heaven of knowledge. “Shall they who have knowledge and they who have it not, be treated alike?”3 

And the honor and distinction of the individual consist in this, that he among all the world’s multitudes should become a source of social good. Is any larger bounty conceivable than this, that an individual, looking within himself, should find that by the confirming grace of God he has become the cause of peace and well-being, of happiness and advantage to his fellow men? No, by the one true God, there is no greater bliss, no more complete delight. 

  ‘Abdu’l-Bahá:  The Secret of Divine Civilization

www.bahai.org/r/006593911

Trustworthiness

Commerce is as a heaven, whose sun is trustworthiness and whose moon is truthfulness. The most precious of all things in the estimation of Him Who is the Sovereign Truth is trustworthiness: thus hath it been recorded in the sacred Scroll of God.
Entreat ye the one true God to enable all mankind to attain to this most noble and lofty station.



Baha'u'llah
From a Tablet—translated from the Persian and Arabic 

Gird up the loins of your endeavor,

Gird up the loins of your endeavor, O people of Bahá, that haply the tumult of religious dissension and strife that agitateth the peoples of the earth may be stilled, that every trace of it may be completely obliterated. For the love of God, and them that serve Him, arise to aid this sublime and momentous Revelation. Religious fanaticism and hatred are a world-devouring fire, whose violence none can quench. The Hand of Divine power can, alone, deliver mankind from this desolating affliction. Consider the war that hath involved the two Nations, how both sides have renounced their possessions and their lives. How many the villages that were completely wiped out!

The utterance of God is a lamp, whose light is these words: Ye are the fruits of one tree, and the leaves of one branch. Deal ye one with another with the utmost love and harmony, with friendliness and fellowship. He Who is the Daystar of Truth beareth Me witness! So powerful is the light of unity that it can illuminate the whole earth. The One true God, He Who knoweth all things, Himself testifieth to the truth of these words.

 Baha'u'llah, Epistle to the Son of the Wolf