Whoso is privileged to pay the Right of God will be numbered with such as have observed the ordinances of the one true God—magnified be His glory—and have fulfilled that which is set down by the All-Glorious Pen.
Time and again have We written and commanded that no one should solicit such payment. The offering of every person that voluntarily tendereth the Ḥuqúqu’lláh with the utmost joy and pleasure may be accepted, otherwise acceptance was not and is not permissible. Those that are oblivious of their duty should be briefly reminded. Deeds must be performed with willingness, and in all circumstances high regard must be given to the dignity of the Cause of God. Formerly We have mentioned that were a person to possess the whole world and would tender his possessions at the cost of degrading the honour of the Cause, even to the extent of a grain of mustard, it would be essential and imperative to refuse to accept such wealth. Such is the Cause of God, eternal in the past, eternal in the future. Well is it with them that act accordingly.
The ordinance prescribing the payment of Ḥuqúq is but a favour vouchsafed by the one true God—exalted be His glory—and the benefits arising therefrom shall fall to the donors themselves. It behoveth all to render thanks unto God, the Most Exalted, Who hath graciously enabled them to meet the obligation of Ḥuqúq. We held back the Pen for a long period during which no instruction was issued in this respect, until such time as the requirements of His inscrutable wisdom demanded the acceptance of Ḥuqúq. “Averse is God from putting aught into effect except through its means.” It is essential for certain people to receive aid, and others need attention and care, but all this must take place by the leave of God, the Help in Peril, the Self-Subsisting.
Ḥuqúqu’lláh—The Right of God
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